of mortals here below; where every vestige of materialism is done away with, and nothing left but certain unearthly scenes that have no power of allurement, and certain unearthly ecstasies with which it is impossible to sympathise,” The sensitiveness with which many thus shrink from almost alluding to the physical element of enjoyment in heaven, because it is unworthy to be compared with the spiritual glory that is to be revealed, arises, no doubt, from the half suspicion that there is some necessary connexion between materialism and sin; thus forgetting that the body, and the outward world which ministers to it, are God’s handiworks as well as the soul; and that it is He himself who has adjusted their relative workings.  And surely it is quite unnecessary to remind you at any length how exquisitely God has fashioned our physical frame, as the medium of communication with the outer material world.  The nostrils inhale the sweet perfumes which scent the breezy air, and rise as incense from the flowers that cover the earth.  By the eye the soul perceives the glories of the summer sky, and searches for its midnight stars; recognises splendour of colour, and beauty of form; gazes on the outspread landscape of fertile field and hoary mountain, of stream, forest, ocean, and island; and contemplates that world of profounder interest still, the human countenance, of beloved parent, child, or friend, strong with the power of elevated thought, sublime with the grandeur of moral character, or bright with all the sunshine of winning emotion.  The ear, too, is the magic instrument which conveys to the soul all the varied harmonies of sound, from the choirs of spring, and the other innumerable minstrelsies of nature, as well as from the higher art of man, that soothe, elevate, and solemnise.  It is true, indeed, that there are grosser appetites of the body which many pervert so as to enslave the spirit; thus abusing by gluttony, drunkenness, and every form of sensuality, what God the merciful and wise has intrusted to man to be used for wise and merciful ends.  But even here there is already perceptible a marked difference between those appetites and the more refined tastes alluded to; inasmuch as the former are found in their abuse to be, strictly speaking, unnatural, and destructive of man’s happiness; and even in their legitimate use they decay with advancing years, thus proving that the stamp of time is upon them as on things belonging to a temporary economy; whereas such tastes as those that enjoy the beautiful in nature or in art, for example, abide in old age with a youthful freshness, and more than a youthful niceness of discernment; and so afford a presumption that they are destined for immortality.  To the aged saint “the trees clap their hands, the little hills rejoice, and the mountains break forth into singing;” and when the earth is empty of every other sentient pleasure, it is in the beauty of its sights and sounds, still full to him of the glory of his God.