nothing.” Do not misunderstand this awful
silence! You “marvel greatly” that
He works no miracle to satisfy your doubts, or you
deny His power of doing so, and therefore you imagine,
that because He replies not to your accusations, He
either hears them not, cares not for them, or cannot
meet them. But be assured, a day is appointed
when the question between you and Him will be fairly
tried. Unbelievers of all ranks, and whatever
be their ability, will have an opportunity of re-stating
their case, and of proving the truth of their accusations—if
they can. Let none suppose that Jesus will shrink
from such an investigation. Every utterance is
reported for review at judgment; every book is kept
for that day. It is not the method of the divine
government to put down its enemies by mere physical
power, as if the question between God and man was indeed
one of strength and weakness, and not rather of right
and wrong. The Lord will indeed answer his enemies;
but He will do so by the irresistible power of truth,
and the omnipotent force of righteousness. He
will crush and overwhelm them; but it will be in their
own conscience, and in their own estimation.
He will expel them from whatever refuge of lies they
may vainly attempt to seek for shelter, and expose
them to the full blaze of
principle, until
their inmost souls echo the dread sentence of “GUILTY,”
which must be pronounced upon them, while they stand
“speechless” amidst the assembled universe,
and before the omniscient and holy Judge of all the
earth. “He is coming with ten thousand
of His saints, to execute judgment upon all, and to
CONVINCE all that are ungodly among them of all their
ungodly deeds which they have ungodly committed, and
of all their HARD SPEECHES which ungodly sinners have
spoken against Him!”
Do we address one who is a professed unbeliever in
the truth, or rather, who “believes a lie,”—that
there is no Saviour? We ask such a one
to consider what the certain, or even probable
consequences will be to him, if all we have said is
nevertheless true? What if you shall see Jesus
Christ face to face, and have your whole outer and
inner history, as it is known to God, minutely
revealed to your own mind, and to the assembled jury
of the universe? Will your thinking, or saying,
that the whole is a fiction, make it so? Will
your scoff at God’s revelation of the future
prevent the dead from rising, or the Judge from appearing?
Will a foolish jest, or a proud callousness, or a
subtle argument, or a brave indifference to what others
fear, enable you, on the resurrection morning, to
shut your ears against the sound of the last trump,
or to disobey the summons of the Son of God to rise
from the tomb, and to appear before Him? And if
no unbelief can change the will of God, or make that
false which He proclaims to be true, nor alter His
prescribed order in things to come, no more than it
can do His present order in the starry heavens,—what
can you say to Jesus Christ in your own defence?