from the memories of mankind as if we had never been—and
whither I Worst of all,
sin would remain—dark,
mysterious, and terrible sin! And “obstinate
questionings” would remain to disturb and perplex
the mind in moments of earnest and silent thought.
Men would still ask, What if we are responsible to
God for this whole inner and outer life of ours, with
its beliefs, purposes, and actions? What if sin
and its consequences continue beyond the grave, with
no remedy there unless found here? What if there
is no possible happiness but in fellowship of spirit
and character with God; and what if this is morally
impossible for us to attain without a Saviour and Sanctifier
What, in short, if all the evils which Christianity
professes to deliver us from remain as facts in our
history, just as diseases remain though the aid of
the physician, who reveals their nature, and who offers
to cure them, is rejected? or, as a vessel remains
a wreck in the midst of the breakers after the life-boat
which comes to save the crew is dismissed? or, as
the lion remains after the telescope is flung aside
which revealed his coming, and revealed also the only
place of safety from his attack? For it is obvious
that Christianity does not create the evils and dangers
from which it offers to deliver us, and that these
must remain as facts should it be proved a fiction.
So far, then, the infidel has gained nothing by the
overthrow of our religion. “Except truth!”
does he exclaim? Yet, I again repeat it, truth
in its negative form only, as destroying supposed falsehoods,
but not in its positive form as establishing something
to rest upon.
Is there any other conceivable gain, then, which would
accrue to the unbeliever by his supposed success?
Does he wish, for example, to relieve oppressed souls
of some great burden which crushes them? But
what alleged truths or doctrine of Christianity, if
blotted out to-morrow from the circle of belief, would
ease a single soul, while it would unquestionably
be an irreparable loss to millions? Would a God
be more acceptable, and appear with greater moral beauty,
who was different from the God and Father of our Lord
Jesus Christ? Would He be more attractive to
our hearts if He did not forgive our sins fully and
freely, or if forgiveness was not offered through such
Divine self-sacrifice? Would it be a relief to
our moral being to be freed from the privilege or
duty of supremely loving Jesus Christ? Would it
lighten our hearts to be freed from the burden of having
communion with Him in prayer? Would we have more
security for light, life, strength, holiness, peace,
or comfort, if there was no such Person revealed as
the Spirit of God, who freely imparts His aid to all?
Would it be glad tidings to hear that men were not
to be born again, nor to repent, nor to deny themselves,
nor to do God’s will, but their own? What
is there which a good man would gain by the destruction
of the Christian religion!