disposed to obedience did not find either motive or
influence to lift their natures into a higher life.
An average slave-character, not difficult to govern,
but without instinct to improve, filled the colony.
A colonist would hardly suspect the fiery Africa whose
sun ripened the ancestors of his slaves, unless he
caught them by accident in the midst of their voluptuous
Calenda, or watched behind some tree the midnight
orgy of magic and Fetichism. A slave-climate
gnawed at the bold edges of their characters and wore
them down, as the weather rusted out more rapidly
than anywhere else all the iron tools and implements
of the colony. The gentler traits of the African
character, mirth and jollity, affectionateness, domestic
love, regard and even reverence for considerate masters,
were the least impaired; for these, with a powerful
religiosity, are indigenous, like the baobab and palm,
and give a great accent to the name of Africa.
What other safeguard had a planter with his wife and
children, who lived with thirty slaves or more, up
to six hundred, upon solitary plantations that were
seldom visited by the marechaussee, or rural
police? The root of such a domination was less
in the white man’s superiority than in the docile
ability of those who ought to have been his natural
enemies. “Totidem esse hostes quot servos”
said Seneca; but he was thinking of the Scythian and
Germanic tribes. A North-American Indian, or a
Carib, though less pagan than a native African, could
never become so subdued. Marooning occurred every
day, and cases of poisoning, perpetrated generally
by Ardra negroes, who were addicted to serpent-worship,
were not infrequent; but they poisoned a rival or
an enemy of their own race as often as a white man.
The “Affiches Americaines,” which was published
weekly at Port-au-Prince, had always a column or two
describing fugitive negroes; but local disturbances
or insurrectionary attempts were very rare: a
half-dozen cannot be counted since the Jolofs of Diego
Columbus frightened Spaniards from the colony.
If this be so in an island whose slaves were continually
reinforced by native Africans, bringing Paganism to
be confirmed by a corrupt Catholicism, where every
influence was wanton and debased, and the plantation-cruelties,
as we shall shortly see, outheroded everything that
slave-holding annals can reveal, how much less likely
is it that we shall find the slave insurrectionary
in the United States, whence the slave-trade has been
excluded for nearly two generations, and where the
African, modified by climate, and by religious exercises
of his own which are in harmony with his native disposition
and enjoin him not to be of a stout mind, waits prayerfully
till liberty shall be proclaimed! If the slaveholder
ever lived in dread, it was not so much from what
he expected as from what he knew that he deserved.
But the African is more merciful than the conscience
of a slaveholder. Blessed are these meek ones:
they shall yet inherit earth in America!