In 1820 Wilson was elected Professor of Moral Philosophy in the University of Edinburgh,—an office which he held for more than thirty years. The rival candidate was his friend, Sir William Hamilton, a firm Whig; and the canvass, which was purely a political one, was more fiery than philosophic. Wilson’s character was the grand object of attack and defence, and round it all the hard fighting was done. Though it was pure and blameless, it offered some points which an unscrupulous adversary might readily misconstrue, with some show of plausibility. His free, erratic life, his little imprudences, his unguarded expressions, and the reckless “Chaldee MS.,” might, with a little twisting, be turned to handles of offence, and wrested to his disadvantage. But the fanatic zeal of his opponents could not rest till their accusations had run through nearly the whole gamut of immoralities. He was not only a blasphemer towards God, but corrupt to wife and children. It seems comical enough at this day that he was obliged to bolster up his cause by sending round to his respectable acquaintances for certificates of good moral character. When at last he triumphed by a greater than two-thirds vote, an attempt was made to reconsider; but the new Professor held his own, and the factious were drowned in hisses.
His personal relations to his pupils were singularly happy. A strange charm went out from his presence at all times, which fascinated all, and drew them to him. Their enthusiasm and love for him have been spoken of as “something more to be thought of than the proudest literary fame.” “As he spoke, the bright blue eye looked with a strange gaze into vacancy, sometimes darkening before a rush