The Scriptures abound in statements that regeneration, and the whole transforming work of redemption, are accomplished on the ground of the sacrificial blood of the Cross; and if these statements of Scripture are rejected, the discussion never can be one of interpretation of Scripture, but becomes a question of the authority of the testimony of the Bible.  A few of these passages are here given:  “Surely He hath borne our griefs, and carried our sorrows:  yet we did esteem him stricken, smitten of God, and afflicted.  But He was wounded for our transgressions, He was bruised for our iniquities:  the chastisement of our peace was upon Him; and with His stripes we are healed.  All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on Him the iniquity of us all” (Isa. 53:4-6).  “Even as the Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many” (Matt. 20:28).  “Behold the Lamb of God, which taketh away the sin of the world” (Jno. 1129).  “Whom God hath set forth to be a propitiation through faith in His blood” (Rom. 3:25).  “But God commendeth His love toward us, in that, while we were yet sinners, Christ died for us.  Much more then, being now justified by His blood, we shall be saved from wrath through Him” (Rom. 5:8, 9).  “For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him” (II Cor. 5:21).  “Who gave himself for our sins, that He might deliver us from this present evil world, according to the will of God and our Father” (Gal. 1:4).  “And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:  but this man, after He had offered one sacrifice for sins forever, sat down on the right hand of God; from henceforth expecting till His enemies be made His footstool.  For by one offering He hath perfected forever them that are sanctified” (Heb. 10:11-14).  “Who His own self bare our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness:  by whose stripes ye were healed” (I Pet. 2:24).  “For Christ also hath once suffered for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened by the Spirit” (I Pet. 3:18).  “And He is the propitiation for our sins:  and not for ours only, but also for the sins of the whole world” (I Jno. 2:2).

From the foregoing passages it may be seen that, according to the Scriptures, the stupendous transformation of regeneration is not only the greatest Divine undertaking, but is directly accomplished by the sacrificial death and shed blood of Christ, and is sealed in security by the Holy Spirit of promise.