On the 11th we set off for Athabasca Landing, accompanied by a little fleet of trippers’ and traders’ canoes, and passed during the day immense banks of shale, the tracking being very bad and the water still high. We noted much good timber standing on heavy soil, and on the 14th passed a curious hump-like hill, cut-faced, with a reddish and yellow cinder-like look, as if it had been calcined by underlying fires. Near it was an exposure of deep coloured ochre, and, farther on, enormous black cut-banks, also suggestive of coal.
The Calling River—“Kitoosepe”—was one of our points of distribution, and upon reaching it we found the river benches covered with tepees, and a crowd of half-breeds from Calling Lake awaiting us. After the declarations and scrip payments were concluded, we took stock of the surroundings, which consisted, so far as numbers went, mainly of dogs. Nearly all of them looked very miserable, and one starveling bitch, with a litter of pups, seemed to live upon air. It was pitiful to see the forlorn brutes so cruelly abused; but it has been the fate of this poor mongrel friend of humanity from the first. The canine gentry fare better than many a man, but the outcasts of the slums and camps feel the stroke of bitter fortune, yet, with prodigious heart, never cease to love the oppressor.
There was an adjunct of the half-breed camp, however, more interesting than the dogs, namely, Marie Rose Gladu, a half-sister of the Catherine Bisson we met at Lesser Slave Lake, but who declared herself to be older than she by five years. From evidence received she proved to be very old, certainly over a hundred, and perhaps the oldest woman in Northern Canada. She was born at Lesser Slave Lake, and remembered the wars of her people with the Blackfeet, and the “dancing” of captured scalps. She remembered the buffalo as plentiful at Calling Lake; that it was then a mixed country, and that their supplies in those old days were brought in by way of Isle a la Cross, Beaver River, and Lac la Biche, as well as by Methy Portage, a statement which I have heard disputed, but which is quite credible for all that. She remembered the old fort at the south-east end of Lesser Slave Lake, and Waupistagwon, “The White Head,” as she called him, namely, Mr. Shaw of the famous finger-nail. Her father, whose name was Nekehwapiskun—“My wigwam is white”—was a fur company’s Chief, and, in his youth, a noted hunter of Rabisca (Chipewyan), whence he came to Lesser Slave Lake.