[* We were informed that they never permitted any base metals near their altars, all their vessels, etc. being of the purest gold or silver.]

An instance was related to us, of the delay that was thrown in the way of labour by this extravagant parade of public worship, and the strict observance of saints’ days, which, though calculated, no doubt, by the glare which surrounds the shrine, and decorates the vesture of its priests, to impress and keep in awe the minds of the lower sort of people, Indians and slaves, had nevertheless been found to be not without its evil effects: 

A ship from Lisbon, laden chiefly with bale goods, was burnt to the water’s edge, with her whole cargo, and much private property, the fourth day after her anchoring in the harbour, owing to the intervention of a sabbath and two saints’ days which unfortunately ensued that of her arrival.  All that could be done was, to tow the vessel on shore near the Island of Cobres, clear of the shipping in the bay, where grounding, she was totally consumed.  One of the passengers, whose whole property was destroyed with her, came out to fill an high judicial employment, and had with all his family removed from Lisbon for that purpose, bringing with him whatever he had valuable in Europe.

At a corner of almost every street in the town we observed a small altar, dedicated generally to the Virgin, and decorated with curtains and lamps.  Before these altars, at the close of every evening, the negroes assembled to chant their vespers, kneeling together in long rows in the street.  The policy of thus keeping the minds of so large a body, as that of the black people in this town, not only in constant employment, but in awe and subjection, by the almost perpetual exercise of religious worship, was too obvious to need a comment.  In a colony where the servants were more numerous than the masters, a military, however excellent, ought not to be the only control; to keep the mind in subjection must be as necessary as to provide a check on the personal conduct.

The trades-people of the town have adopted a regulation, which must prove of infinite convenience to strangers, as well as to the inhabitants.  We found the people of one profession or trade dwelling together in one, two, or as many streets as were necessary for their numbers to occupy.  Thus, for instance, the apothecaries resided in the principal street, or Rua Direita, as it was named; one or more streets were assigned to the jewellers; and a whole district appeared to be occupied by the mercers.  By this regulation the labour of traversing from one street to another, in search of any article which the purchaser might wish to have a choice of, was avoided*.  Most of the articles were from Europe, and were sold at a high price.

[* The same useful regulation is observed at Aleppo.]

Houses here were built, after the fashion of the mother-country, with a small wooden balcony over the entrance; but to the eye of one accustomed to the cheerful appearance of glass windows, a certain sombre cast seemed to pervade even their best and widest streets, the light being conveyed through window-frames of close lattice-work.  Some of these, indeed, being decorated on the outside with paint and some gilding, rather improved the look of the houses to which they belonged.