quality of a man made more manifest than by the manner
in which he meets misfortune. One, when the sky
darkens, having strong impulse and weak will, rushes
into suicide; another, with a large vein of cowardice,
seeks to drown the sense of disaster in strong drink;
yet another, tortured in every fiber of a sensitive
organization, flees from the scene of his troubles
and the faces of those that know him, preferring exile
to shame. The truest man, when assailed by sudden
calamity, rallies all the reserved forces of a splendid
manhood to meet the shock, and, like a good ship,
lifting itself from the trough of the swelling sea,
mounts the wave and rides on. It was a curious
idiosyncrasy that led this man, when fortune and reason
were swept away at a stroke, to fall back upon this
imaginary imperialism. The nature that could
thus, when the real fabric of life was wrecked, construct
such another by the exercise of a disordered imagination,
must have been originally of a gentle and magnanimous
type. The broken fragments of mind, like those
of a statue, reveal the quality of the original creation.
It may be that he was happier than many who have worn
real crowns. Napoleon at Chiselhurst, or his
greater uncle at St. Helena, might have been gainer
by exchanging lots with this man, who had the inward
joy of conscious greatness without its burden and its
perils. To all public places he had free access,
and no pageant was complete without his presence.
From time to time he issued proclamations, signed
“Norton I.,” which the lively San Francisco
dailies were always ready to print conspicuously in
their columns. The style of these proclamations
was stately, the royal first person plural being used
by him with all gravity and dignity. Ever and
anon, as his uniform became dilapidated or ragged,
a reminder of the condition of the imperial wardrobe
would be given in one or more of the newspapers, and
then in a few days he would appear in a new suit.
He had the entree of all the restaurants, and he lodged—nobody
knew where. It was said that he was cared for
by members of the Freemason Society to which he belonged
at the time of his fall. I saw him often in my
congregation in the Pine-street church, along in 1858,
and into the sixties. He was a respectful and
attentive listener to preaching. On the occasion
of one of his first visits he spoke to me after the
service, saying, in a kind and patronizing tone:
“I think it my duty to encourage religion and
morality by showing myself at church, and to avoid
jealousy I attend them all in turn.”
He loved children, and would come into the Sunday-school,
and sit delighted with their singing. When, in
distributing the presents on a Christmas-tree, a necktie
was handed him as the gift of the young ladies, he
received it with much satisfaction, making a kingly
bow of gracious acknowledgment. Meeting him one
day, in the springtime, holding my little girl by
the hand, he paused, looked at the child’s bright
face, and taking a rose-bud from his button-hole, he
presented it to her with a manner so graceful, and
a smile so benignant, as to show that under the dingy
blue uniform there beat the heart of a gentleman.
He kept a keen eye on current events, and sometimes
expressed his views with great sagacity. One
day he stopped me on the street, saying: