seeing a second arrow in his quiver, asked him what
that was for? Tell replied, evasively, that such
was the usual practice of archers. Not content
with this reply, the vogt pressed him on farther,
and assured him of his life, whatever the arrow might
have been meant for. “Vogt,” said
Tell, “had I shot my child, the second shaft
was for THEE; and be sure I should not have missed
my mark a second time!” Transported with rage
not unmixed with terror, Gessler exclaimed, “Tell!
I have promised thee life, but thou shalt pass it
in a dungeon.” Accordingly, he took boat
with his captive, intending to transport him across
the lake to Kussnacht in Schwytz, in defiance of the
common right of the district, which provided that
its natives should not be kept in confinement beyond
its borders. A sudden storm on the lake overtook
the party; and Gessler was obliged to give orders
to loose Tell from his fetters, and commit the helm
to his hands, as he was known for a skilful steersman.
Tell guided the vessel to the foot of the great Axenberg,
where a ledge of rock distinguished to the present
day as Tell’s platform, presented itself as
the only possible landing-place for leagues around.
Here he seized his cross-bow, and escaped by a daring
leap, leaving the skiff to wrestle its way in the
billows. The vogt also escaped the storm, but
only to meet a fate more signal from Tell’s
bow in the narrow pass near Kussnacht. The tidings
of his death enhanced the courage of the people, but
also alarmed the vigilance of their rulers, and greatly
increased the dangers of the conspirators, who kept
quiet. These occurrences marked the close of
1307.—
Cabinet Cyclopaedia. History
of Switzerland.
* * * *
*
GREAT PLAGUE IN THE FOURTEENTH CENTURY.
The early triumphs of Swiss valour were saddened by
the breaking out of that great plague, which visited
with its ravages the greater part of Europe and Asia,
and of which the most vivid delineation ever written
(except that of a similar pest by Thucydides) has been
preserved in the Decameron of Boccacio. Whole
towns were depopulated. Estates were left without
claimants or occupiers. Priests, physicians, grave-diggers,
could not be found in adequate numbers; and the consecrated
earth of the churchyards no longer sufficed for the
reception of its destined tenants. In the order
of Franciscans alone, 120,430 monks are said to have
perished. This plague had been preceded by tremendous
earthquakes, which laid in ruins towns, castles, and
villages. Dearth and famine, clouds of locusts,
and even an innocent comet, had been long before regarded
as fore-runners of the pestilence; and when it came
it was viewed as an unequivocal sign of the wrath
of God. At the outset, the Jews became, as usual,
objects of umbrage, as having occasioned this calamity
by poisoning the wells. A persecution was commenced
against them, and numberless innocent persons were
consigned, by heated fanaticism, to a dreadful death