Through the death of Crown Prince Rudolph, her husband, as next brother to Emperor Francis-Joseph, became heir to the throne, and owing to the refusal of Empress Elizabeth to take any part whatsoever in court life, the archduchess was from that moment, to all intents and purposes, the “first lady in the land.”  It was she who presided at all court ceremonies and official functions, who received the presentations, and who filled the post of empress alike at Vienna and at Pesth.  Her husband was entirely swayed by her, and completely subject to her influence, and it is notorious that she looked for the day when, through his accession to the throne, she would become the virtual ruler of the great dual empire, and be in a position to inaugurate all sorts of political ideas, peculiar to herself, notably in connection with a reversal of Austria’s present foreign policy.  She has never made any secret of her disapproval of the Austrian alliance with Italy, and has even gone so far as to attend with her husband public meetings in favor of the restoration of the temporal power of the Papacy, at which King Humbert was bitterly denounced and abused as a usurper!  There seemed no reason whatsoever why her consort should not live to succeed his elder brother, and as the archduke possessed a singularly strong constitution, and had scarcely suffered a single hour’s illness since his childhood, there was no cause to fear any untoward event.  Indeed he might have been alive at the present moment had it not been for his unfortunate pilgrimage to Jerusalem, where in some way he contracted the malady which carried him off so very suddenly.  He enjoys the distinction of being the only member of his house whose whole body reposes in the vault of the Capuchin Church at Vienna, where so many hundred Hapsburgs sleep, some in coffins of silver and gold, others in caskets of exquisitely ornamented copper.  According to a very gruesome custom in vogue with the reigning house of Austria for many centuries, the heart is extracted from the body of the imperial dead within twenty-four hours after their demise, placed in a silver urn filled with spirits of wine, hermetically sealed, and then conveyed with the utmost pomp and ceremony, though at night, to the old cathedral of St. Stephen, where it is received with much solemnity by the clergy, and placed in niches of the wall, near the high altar.  The entrails are in the same way removed, and conveyed with identically the same ceremonies to the ancient church of the Augustines, and it is only what is left that is buried in the vaults of the Capuchin Church.

Archduke Charles-Louis did not relish this extraordinary yet traditional treatment of his remains after death, and fervently believing in the resurrection of the body in the flesh, thought it distinctly uncanny that his heart and his entrails should each have to go hunting through the city for his body on the Day of Judgment.  Accordingly, he was laid to rest just as he died, instead of being entombed, like all the other members of the House of Hapsburg, in sections.