To-day she must feel that she has exchanged the unbearable tyranny of Empress Frederick for the yet infinitely more oppressive despotism of her eldest brother, Emperor William,—a despotism so harsh that it has won for her, somewhat late it is true, the kindly sympathy of her own mother,—a severity which may be said to have its source in that most dangerous of all the intimate friends and confidants of the princess, namely, that diary of hers which was stolen from her, and which is believed to be now in the possession of the kaiser.
CHAPTER V
I am thoroughly aware that the point which is likely to excite the attention of my readers to a greater degree than any other in the previous chapter, is the reference contained therein to the tyranny exercised by the monarchs of the Old World upon their relatives. In fact, it is far better in Europe to be a mere subject than a kinsman or kinswoman of the sovereign.
Even the lowliest of the lieges of the anointed of the Lord has certain constitutional rights and prerogatives which may be said to safeguard him from oppression and persecution, but princes and princesses of the blood have no such rights, and are exposed to every caprice and every whim of the head of their family, defiance of whose wishes entails exile, loss of property, even poverty and outlawry, without any redress.
Royal and imperial personages, in addition to being subjected to the ordinary laws of the land, are expected to yield blind and unquestioned obedience to another code, comprising what are officially styled the “Family Statutes” of the dynasty to which they belong. These are administered by the head of the family, who is free to construe them as he sees fit, and while they are binding upon the members of his house, they in no way can be said to constitute any limitation to the exercise of his authority. In fact, the latter is absolutely unrestricted, and extends to every phase of the life of a royal personage. Thus, a prince or princess of the blood is debarred from contracting a marriage without the consent of the sovereign, and if any union has taken place without the sanction of the head of the family, it is regarded, not only at court, but even by the tribunals of the land, as invalid, and children that may be born of the marriage bear the stigma of illegitimacy. If a marriage has received the full authorization of the ruler, and there is any issue, the children cannot be educated without the sovereign’s wishes being consulted. The parents, in fact, are regarded much as if they were either minors, outlaws, or demented people, unfitted to be entrusted with the control and bringing up of their offspring, for the sovereign is ex officio the guardian of all children who are under age, belonging to the married members of his family, and his rights over the children are superior to those of the latter’s father and mother.