William’s faith still retains the enthusiasm and, if I may use the word, the exuberance of youth, whereas that of Francis-Joseph, though even more fervent, is chastened, humbled and mellowed by the experience of many a cruel sorrow and many a hard blow. To some of these he would have succumbed had it not been for his religious belief. There have been at least three different occasions during his fifty years’ reign when he would have abandoned his throne, and abdicated his crown had it not been pointed out to him by his spiritual adviser that it was his duty—his religious duty—to remain at his post, and to bear with bravery the trials with which he was overwhelmed.
The first of these occasions was at the close of the disastrous wars of 1866, when the march of the Prussians on Vienna was only stayed within a few hours’ distance of the capital by the ignominious peace of Nicolsburg. The second time was when he lost his only son by the frightful tragedy of Mayerling, and he saw his boy’s body refused even Christian rites of burial by the church, until he had been able to convince the kindly old pontiff at Rome that the poor lad’s mind was unbalanced at the time that he took his life. The third occasion was when his lovely consort, to whom, in spite of all that is said to the contrary, he was so deeply devoted, was taken from him by the hand of an assassin in a foreign land, and under peculiarly heartrending circumstances.
Moreover, he saw the body of his brother Maximilian brought home from the Mexican plain of Queretaro, where he had been shot down by a file of soldiers as if a vulgar criminal; he stood by the deathbed of a favorite niece, burnt to death before his eyes in the palace of Schoenbrunn, when her dress had caught fire from a lighted cigarette which she was endeavoring to conceal from him and from her father; he followed to the grave another favorite of his, a nephew, accidentally killed while out shooting. Indeed, there is no end to the tragedies which have gone to sadden the life of this now septuagenarian monarch, and while on ordinary occasions, especially when engaged in military inspections or in great court functions, he appears to retain the elasticity, vigor and temperament of a man still in his prime, yet when in church or chapel, attending divine service, and so wrapped up in his devotions that he becomes oblivious to his surroundings, the restraint which he puts upon his feelings at other times disappears, and one is able to realize the extent of his sufferings, and how supreme is the consolation that he finds in his religion.
Vienna is the only capital in the world where one can see a full-fledged monarch kneeling bareheaded in the streets, and offering up prayers in the most fervent manner, the spectacle exciting not ridicule, but sentiments of profound reverence and sympathy on the part of the people—Christians, Jews, and Mohammedans from Herzegovina and Bosnia—who throng the thoroughfares of the beautiful city on