[64] See p. 13, note 5.

[65] The Pala-an is third in importance among Tinguian ceremonies.

[66] Tale 58.

[67] This is offered only as a possible explanation, for little is known of the beliefs of this group of Igorot.

[68] See p. 14, note 2.

[69] Tale 68.

[70] Hose and McDougall, The Pagan Tribes of Borneo, Vol.  II, p. 148, (London, 1912).

[71] Bezemer, Volksdichtung aus Indonesien, p. 304, Haag, 1904.  For the Tagalog version of this tale see Bayliss, (Jour.  Am.  Folk-lore, Vol.  XXI, 1908, p. 46).

[72] Evans, Folk Stories of British North Borneo. (Journal Royal Anthropological Institute, Vol.  XLIII, 1913, p. 475).

[73] Folk Stories of British North Borneo (Journal Royal Anthropological Institute, Vol.  XLIII, p. 447, 1913).

[74] Tale No. 89.

[75] Hose and McDougall, The Pagan Tribes of Borneo, Vol.  II, pp. 144-146.

[76] Tale 91.  The cloak which causes invisibility is found in Grimm’s tale of the raven.  See Grimm’s Fairy Tales, Columbus Series, p. 30.  In a Pampanga tale the possessor of a magic stone becomes invisible when squeezes it.  See Bayliss, (Jour.  Am.  Folk-Lore, Vol.  XXI, 1908, p. 48).

[77] Ratzel, History of Mankind, Vol.  I, Book II. Graebner, Methode der Ethnologie, Heidelberg, 1911; Die melanesische Bogenkultur und ihre Verwandten (Anthropos, Vol.  IV, pp. 726, 998, 1909).

[78] See Waterman, Journal American Folklore, Vol.  XXVII, 1914, pp. 45-46.

[79] Stories of magic growth are frequently found in North America.  See Kroeber, Gross Ventre Myths and Tales (Anthropological Papers of the Am.  Mus. of Nat.  Hist., Vol.  I, p. 82); also Lowie, The Assiniboin (ibid., Vol.  IV, Pt. 1, p. 136).

[80] Other examples of equally widespread tales are noted by Boas, Indianische Sagen, p. 852, (Berlin, 1895); L. Roth, Custom and Myth, pp. 87 ff., (New York, 1885); and others.  A discussion of the spread of similar material will be found in Graebner, Methode der Ethnologie, p. 115; Ehrenreich, Mythen und Legenden der suedamerikanischen Urvoelker, pp. 77 ff.; Ehrenreich, Die allgemeine Mythologie und ihre ethnologischen Grundlagen, p. 270.

[81] Cole and Laufer, Chinese Pottery in the Philippines (Publication Field Museum of Natural History, Anthropological Series, Vol.  XII, No. 1, Chicago, 1913).

[82] Nieuwenhuis, Kunstperlen und ihre kulturelle Bedeutung (Int.  Arch, fuer Ethnographie, Vol.  XVI, 1903, pp. 136-154).

[83] Philippine Journal of Science, Vol.  III, No. 4, 1908, pp. 197-211.

[84] A vine the new leaves of which are used for greens.

[85] Antidesma ghesaembilla Gaertn.