the Virgin Mary, and with her six other young women,
to act the parts of the Daughters of Sion. The
honor of figuring in this holy drama was greatly coveted;
and the historian of Dieppe gravely assures us, that
the earnestness felt on the occasion mainly contributed
to the preservation of that purity of manners and
that genuine piety, which subsisted in this town longer
than in any other of France! But the election
of the Virgin was not sufficient: a representative
of St. Peter was also to be found among the clergy;
and the laity were so far favored that they were permitted
to furnish the eleven other apostles. This done,
upon the fourteenth of August the Virgin was laid
in a cradle of the form of a tomb, and was carried
early in the morning, attended by her suite of either
sex, to the church of St. Jacques; while before the
door of the master of the guild was stretched a large
carpet, embroidered with verses in letters of gold,
setting forth his own good qualities, and his love
for the holy Mary. Hither also, as soon as Laudes
had been sung, the procession repaired from the church,
and then they were joined by the governor of the town,
the members of the guild, the municipal officers, and
the clergy of the parish of St. Remi. Thus attended,
they paraded the town, singing hymns, which were accompanied
by a full band. The procession was increased
by the great body of the inhabitants; and its impressiveness
was still farther augmented by numbers of the youth
of either sex, who assumed the garb and attributes
of their patron saints, and mixed in the immediate
train of the principal actors. They then again
repaired to the church, where Te Deum was sung
by the full choir, in commemoration of the victory
over the English, and high mass was performed, and
the Sacrament administered to the whole party.
During the service, a scenic representation was given
of the Assumption of the Virgin. A scaffolding
was raised, reaching nearly to the top of the dome,
and supporting an azure canopy intended to emulate
the “spangled vault of heaven;” and about
two feet below the summit of it appeared, seated on
a splendid throne, an old man as the image of the
Father Almighty, a representation equally absurd and
impious, and which could alone be tolerated by the
votaries of the worst superstitions of popery.
On either side four pasteboard angels of the size
of men floated in the air, and flapped their wings
in cadence to the sounds of the organ; while above
was suspended a large triangle, at whose corners were
placed three smaller angels, who, at the intermission
of each office, performed upon a set of little bells
the hymn of “Ave Maria gratia Dei plena per
Secula,” &c. accompanied by a larger angel
on each side with a trumpet. To complete this
portion of the spectacle, two others, below the old
man’s feet, held tapers, which were lighted
as the services began, and extinguished at their close;
on which occasions the figures were made to express