CLAIRVOYANCE OF THE FUTURE
Future-Time Clairvoyance, as indicated by its name, is that class of clairvoyant phenomena which is concerned with the perception of facts, events and happenings of future time. In this class of clairvoyant phenomena naturally fall all genuine cases of prophecy, prevision, foretelling, second-sight, etc. History, theological and secular, is filled with instances of the foretelling of the future by prophets, wise men, and others. By many, such powers are generally regarded as supernatural or divine. Without wishing to combat such theories and beliefs, I would say that the advanced occultists account for all such phenomena under the general laws of clairvoyance.
But while the phenomena itself is very well known, and is accepted as genuine in even many cases in which past-time clairvoyance is doubted, still it is even more difficult to explain than is past-time clairvoyance based on the Akashic Records or the Astral Light. To the person not well versed in occult knowledge, and esoteric principles, it is deemed impossible to intelligently account for the perception of an event before it has actually happened—perhaps years before its actual happening. While I cannot hope to make this matter absolutely clear to the person who is not an advanced student of occultism, still I shall try to throw at least some light on the underlying principles of this wonderful class of occult phenomena. The main point for the student to realize is that there are natural laws underlying this phenomenon, and that it is not a matter of supernatural power, or necessarily of divine special dispensation.
In the first place, in some of the simpler forms of future-time clairvoyance, there is merely a high development of subconscious reasoning from analogy. That is to say, the subconscious mental faculties of the person reason out that such-and-so being the case, then it follows that so-and-so will result, unless something entirely unexpected should prevent or intervene. This is merely an extension of certain forms of reasoning that we perform ordinarily. For instance, we see a child playing with a sharp tool, and we naturally reason that it will cut itself. We see a man acting in certain ways which generally lead to certain ends, and we naturally reason that the expected result will occur. The more experience that the observer has had, and the keener his faculty of perception and his power of deductive reasoning, the wider will be the range of his power in the direction of predicting future results from present happenings and conditions.
In this connection, we must remember that the ordinary clairvoyant has easier access to his subconscious mentality than has the average person. The subconscious mind perceives and notes many little things that the conscious mind overlooks, and therefore has better data from which to reason. Moreover, as all students of the subconscious know, these wonderful subconscious mental factulties have a very highly developed power of reasoning deductively from a given premise or fact. In fact, the subconscious faculties are almost perfect reasoning machines, providing they are supplied with correct data in the first place. Much of the so-called “intuitive reasoning” of persons arises from the operations of the subconscious mental faculties just mentioned.