E die vos de l’avesque, que tant n’es afortitz, qu’en la sua semblansa es Dieus e nos trazitz, que ab cansos messongeiras e ab motz coladitz, dont totz horn es perdutz qui.ls canta ni los ditz, [81] ez ab sos reproverbis afilatz e forbitz ez ab los nostres dos, don fo eniotglaritz, ez ab mala doctrina es tant fort enriquitz c’om non auza ren dire a so qu’el contraditz. Pero cant el fo abas ni monges revestitz en la sua abadia fo si.l lums eseurzitz qu’anc no i ac be ni pauza, tro qu’el ne fo ichitz; e cant fo de Tholosa avesques elegitz per trastota la terra es tals focs espanditz que ia mais per nulha aiga no sira escantitz; que plus de D.M., que de grans que petitz, i fe perdre las vidas e.ls cors e.ls esperitz. Per la fe qu’icu vos deg, als sous faitz e als ditz ez a la captenensa sembla mielhs Antecritz que messatges de Roma.
“And of the bishop, who is so zealous, I tell you that in him both God and we ourselves are betrayed; for with lying songs and insinuating words, which are the damnation of any who sings or speaks them, and by his keen polished admonitions, and by our presents wherewith he maintained himself as joglar, and by his evil doctrine, he has risen so high, that one dare say nothing to that which he opposes. So when he was vested as abbot and monk, was the light in his abbey put out in such wise that therein was no comfort or rest, until that he was gone forth from thence; and when he was chosen bishop of Toulouse such a fire was spread throughout the land that never for any water will it be quenched; for there did he bring destruction of life and body and soul upon more [82] than fifteen hundred of high and low. By the faith which I owe to you, by his deeds and his words and his dealings, more like is he to Anti-Christ than to an envoy of Rome.” (Chanson de la croisade contre les Albigeois, v. 3309.)
Folquet died on December 25, 1231, and was buried at the Cistercian Abbey of Grandselve, some thirty miles north-west of Toulouse. Such troubadours as Guilhem Figueira and Peire Cardenal, who inveighed against the action of the Church during the crusade, say nothing of him, and upon their silence and that of the biography as regards his ecclesiastical life the argument has been founded that Folquet the troubadour and Folquet the bishop were two different persons. There is no evidence to support this theory. Folquet’s poems enjoyed a high reputation. The minnesinger, Rudolf, Count of Neuenberg (end of the twelfth century) imitated him, as also did the Italians Rinaldo d’Aquino and Jacopo da Lentino.