Brangwaine carefully carried this potion on board the ship, and placed it in a cupboard, whence she intended to produce it when the suitable moment came. Iseult embarked with the escort sent from Cornwall, and Tristan, in order to beguile the long, weary hours of the journey, entertained her with all the songs and stories that he knew. One day, after singing for some time, he asked his fair young mistress for a drink; and she, going to the cupboard, drew out the magic potion, little guessing its power.
As was customary in those days in offering wine to an honored guest, she first put it to her own lips and then handed it to the thirsty minstrel, who drained it greedily. They had no sooner drunk, however, than the draught, working with subtle power, suddenly kindled in their hearts a passionate love, destined to last as long as they both lived.
“Now that the maiden
and the man,
Fair Iseult and Tristan,
Both drank the drink, upon
them pressed
What gives the world such
sore unrest,—
Love, skilled in sly and prowling
arts,—
And swiftly crept in both
their hearts;
So, ere of him they were aware,
Stood his victorious banners
there.
He drew them both into his
power;
One and single were they that
hour
That two and twofold were
before.”
GOTTFRIED
VON STRASSBURG (Bayard Taylor’s tr.).
After the first few hours of rapture had passed, the young people, who honorably intended to keep their word and conquer the fatal passion which had overwhelmed them, remained apart, and when Iseult landed in Cornwall her marriage was celebrated with Mark. Brangwaine, who knew all that had passed, tried to shield her mistress in every way, and blind the king, who is depicted as a very unheroic monarch, but little fitted to secure the affections of the proud young Iseult.
[Sidenote: Tristan and Iseult.] This story of a love potion whose magic power none could resist, and of the undying love which it kindled in the unsuspecting hearts of Tristan and Iseult, has been treated in many ways by the different poets and prose writers who have handled it. In many of the older versions we have lengthy descriptions of stolen interviews, hairbreadth escapes, and tests of love, truth, and fidelity without number.
In many respects the story is a parallel of that of Lancelot and Guinevere, although it contains some incidents which are duplicated in the “Nibelungenlied” only. But throughout, the writers all aver that, owing to the magic draught, the lovers, however good their intentions, could not long exist without seeing each other.
By means of this boundless love Tristan is said to have had an intuitive knowledge of Iseult’s peril, for he hastened to rescue her from danger whenever events took a turn which might prove fatal to her. There are in some of these old romances pretty descriptions of scenery and of the signals used by the lovers to communicate with each other when forced by adverse circumstances to remain apart. One of the poems, for instance, says that Tristan’s love messages were written on chips of wood, which he floated down the little stream which flowed past his sylvan lodge and crossed the garden of the queen.