“We fervently warn all in profession with us, that they carefully avoid being any way concerned in reaping the unrighteous profits arising from the iniquitous practice of dealing in Negro or other slaves; whereby, in the original purchase, one man selleth another, as he doth the beasts that perish, without any better pretension to a property in him, than that of superior force; in direct violation of the Gospel rule, which teacheth all to do as they would be done by, and to do good to all; being the reverse of that covetous disposition, which furnisheth encouragement to those poor ignorant people to perpetuate their savage wars, in order to supply the demands of this most unnatural traffic, by which great numbers of mankind, free by nature, are subject to inextricable bondage; and which hath often been observed to fill their possessors with haughtiness, tyranny, luxury, and barbarity, corrupting the minds and debasing the morals of their children, to the unspeakable prejudice of religion and virtue, and the exclusion of that holy spirit of universal love, meekness, and charity, which is the unchangeable nature and the glory of true Christianity.  We therefore can do no less than, with the greatest earnestness, impress it upon Friends every where, that they endeavour to keep their hands clear of this unrighteous gain of oppression.”

The Quakers hitherto, as appears by the two resolutions which have been quoted, did nothing more than seriously warn all those in religious profession with them, against being concerned in this trade.  But in three years afterwards; or at the yearly meeting in 1761, they came to a resolution, as we find by the following extract from their Minutes, that any of their members having a concern in it should be disowned.  “This meeting, having reason to apprehend that divers under our name are concerned in the unchristian traffic in Negros, doth recommend it earnestly to the care of Friends every where, to discourage, as much as in them lies, a practice so repugnant to our Christian profession; and to deal with all such as shall persevere in a conduct so reproachful to Christianity; and to disown them, if they desist not therefrom.”

The yearly meeting of 1761 having thus agreed to exclude from membership such as should be found concerned in this trade, that of 1763 endeavoured to draw the cords still tighter, by attaching criminality to those, who should aid and abet the trade in any manner.  By the minute, which was made on this occasion, I apprehend that no one, belonging to the Society, could furnish even materials for such voyages.  “We renew our exhortation, that Friends every where be especially careful to keep their hands clear of giving encouragement in any shape to the Slave-trade, it being evidently destructive of the natural rights of mankind, who are all ransomed by one Saviour, and visited by one divine light, in order to salvation; a traffic calculated to enrich and aggrandize some upon the misery of others, in its nature abhorrent to every just and tender sentiment, and contrary to the whole tenour of the Gospel.”