Another from Archdeacon Paley, containing his sentiments on a plan for the abolition of the Slave-trade, and the manumission of slaves in our islands, and offering his future services, and wishing success to the undertaking.

Another from Dr. Sharp, prebendary of Durham, inquiring into the probable amount of the subscriptions which might be wanted, and for what purposes, with a view of serving the cause.

Another from Dr. Woodward, bishop of Cloyne, in which he approved of the institution of the commitee.  He conceived the Slave-trade to be no less disgraceful to the legislature and injurious to the true commercial interests of the country, than it was productive of unmerited misery to die unhappy objects of it, and repugnant both to the principles and the spirit of the Christian religion.  He wished to be placed among the asserters of the liberty of his fellow-creatures, and he was therefore desirous of subscribing largely, as well as of doing all he could, both in England and Ireland, for the promotion of such a charitable work.

A communication was made, soon after the reading of the last letter, through the medium of the Chevalier de Ternant, from the celebrated Marquis de la Fayette of France.  The marquis signified the singular pleasure he had received on hearing of the formation of a commitee in England for the abolition of the Slave-trade, and the earnest desire he had to promote the object of it.  With this view, he informed the commitee that he should attempt the formation of a similar society in France.  This he conceived to be one of the most effectual measures he could devise for securing the object in question; for he was of opinion, that if the two great nations of France and England were to unite in this humane and Christian work, the other European nations might be induced to follow the example.

The commitee, on receiving the two latter communications, resolved, that the chairman should return their thanks to the Bishop of Cloyne, and the Marquis de la Fayette, and the Chevalier de Ternant, and that he should inform them, that they were enrolled among the honorary and corresponding members of the Society.

The other letters read during these sittings were to convey information to the commitee, that people in various parts of the kingdom had then felt themselves so deeply interested in behalf of the injured Africans, that they had determined either on public meetings, or had come to resolutions, or had it in contemplation to petition parliament, for the abolition of the Slave-trade.  Information was signified to this effect by Thomas Walker, esquire, for Manchester; by John Hoyland, William Hoyles, esquire, and the reverend James Wilkinson, for Sheffield; by William Tuke, and William Burgh esquire, for York; by the reverend Mr. Foster, for Colchester; by Joseph Harford and Edmund Griffith, esquires, for Bristol; by William Bishop, esquire, the mayor, for Maidstone; by the reverend R. Brome