He recalled how once, with the zeal of propagandism quickening in the instincts of a childless man, he had dreamed of perpetuating his work through some sinless creation of his own; of dedicating some virgin soul, one over whom he could have complete control, restricted by no human paternal weakness, to the task he had begun.  But how?  Of all the boys eagerly offered to the Church by their parents there seemed none sufficiently pure and free from parental taint.  He remembered how one night, through the intercession of the Blessed Virgin herself, as he firmly then believed, this dream was fulfilled.  An Indian woman brought him a Waugee child—­a baby-girl that she had picked up on the sea-shore.  There were no parents to divide the responsibility, the child had no past to confront, except the memory of the ignorant Indian woman, who deemed her duty done, and whose interest ceased in giving it to the Padre.  The austere conditions of his monkish life compelled him to the first step in his adoption of it—­the concealment of its sex.  This was easy enough, as he constituted himself from that moment its sole nurse and attendant, and boldly baptized it among the other children by the name of Francisco.  No others knew its origin, nor cared to know.  Father Pedro had taken a muchacho foundling for adoption; his jealous seclusion of it and his personal care was doubtless some sacerdotal formula at once high and necessary.

He remembered with darkening eyes and impeded breath how his close companionship and daily care of this helpless child had revealed to him the fascinations of that paternity denied to him; how he had deemed it his duty to struggle against the thrill of baby fingers laid upon his yellow cheeks, the pleading of inarticulate words, the eloquence of wonder-seeing and mutely questioning eyes; how he had succumbed again and again, and then struggled no more, seeing only in them the suggestion of childhood made incarnate in the Holy Babe.  And yet, even as he thought, he drew from his gown a little shoe, and laid it beside his breviary.  It was Francisco’s baby slipper, a duplicate to those worn by the miniature waxen figure of the Holy Virgin herself in her niche in the transept.

Had he felt during these years any qualms of conscience at this concealment of the child’s sex?  None.  For to him the babe was sexless, as most befitted one who was to live and die at the foot of the altar.  There was no attempt to deceive God; what mattered else?  Nor was he withholding the child from the ministrations of the sacred sisters.  There was no convent near the Mission, and as each year passed, the difficulty of restoring her to the position and duties of her sex became greater and more dangerous.  And then the acolyte’s destiny was sealed by what again appeared to Father Pedro as a direct interposition of Providence.  The child developed a voice of such exquisite sweetness and purity that an angel seemed to have strayed into the little choir, and kneeling worshipers below, transported, gazed upwards, half expectant of a heavenly light breaking through the gloom of the raftered ceiling.  The fame of the little singer filled the valley of San Carmel; it was a miracle vouchsafed the Mission; Don Jose Peralta remembered, ah yes, to have heard in old Spain of boy choristers with such voices!