At a distance of some hundreds of yards from Charlecote Hall, and almost hidden by the trees between it and the road-side, is an old brick archway and porter’s lodge. In connection with this entrance there appears to have been a wall and an ancient moat, the latter of which is still visible, a shallow, grassy scoop along the base of an embankment of the lawn. About fifty yards within the gate-way stands the house, forming three sides of a square, with three gables in a row on the front and on each of the two wings; and there are several towers and turrets at the angles, together with projecting windows, antique balconies, and other quaint ornaments suitable to the half-Gothic taste in which the edifice was built. Over the gate-way is the Lucy coat-of-arms, emblazoned in its proper colors. The mansion dates from the early days of Elizabeth, and probably looked very much the same as now when Shakspeare was brought before Sir Thomas Lucy for outrages among his deer. The impression is not that of gray antiquity, but of stable and time-honored gentility, still as vital as ever.
It is a most delightful place. All about the house and domain there is a perfection of comfort and domestic taste, an amplitude of convenience, which could have been brought about only by the slow ingenuity and labor of many successive generations, intent upon adding all possible improvement to the home where years gone by and years to come give a sort of permanence to the intangible present. An American is sometimes tempted to fancy that only by this long process can real homes be produced. One man’s lifetime is not enough for the accomplishment of such a work of Art and Nature, almost the greatest merely temporary one that is confided to him; too little, at any rate,—yet perhaps too long, when he is discouraged by the idea that he must make his house warm and delightful for a miscellaneous race of successors, of whom the one thing certain is, that his own grandchildren will not be among them. Such repinings as are here suggested, however, come only from the fact, that, bred in English habits of thought, as most of us are, we have not yet modified our instincts to the necessities of our new forms of life. A lodging in a wigwam or under a tent has really as many advantages, when we come to know them, as a home beneath the roof-tree of Charlecote Hall. But, alas! our philosophers have not yet taught us to see what is best, nor have