There hath been little zeal or endeavour for such a uniformity, little praying for it, or mourning over the obstructions of it; but, upon the contrary, a toleration was embraced, introductive of a sectarian multiformity of religion without a testimony against the toleration even of Popery itself, under the usurper James, Duke of York; and since the Revolution the land hath done exceeding much to harden them. 1st, By accepting such persons to the royal dignity over this realm as had sworn to maintain the Antichristian hierarchy of Prelacy, with all the superstitions and ceremonies of the Church of England, and who countenance a multiformity in the worship of God and government of the church, and do not suppress such as are unsound and heterodox in the fundamental articles of the Christian faith.  And, next, to put a full stop to all endeavours of uniformity and union in the Lord’s way, and to bring the nation under an indespensible necessity of covenant breaking, this nation hath entered into an incorporating union with England in such terms, and upon such conditions as formally and explicitly established Prelacy as the Church-government there to all succeeding generations; and that while, in the meantime, all manner of Sectarian errors are there encouraged, maintained, and supported by means of a toleration.  By the concluding of which union, this land hath said upon the matter that there is no obligation upon us to tender the advancement of religion in that nation, or to study such means and methods as might tend to bring them to a sense of their breach of covenant, or reduce them to a performance of the duties whereunto they are engaged; and thus this land hath hardened them in their sinful ways and courses, contrary to this Solemn League, and given them ground to think that we look upon the obligation thereof to be loosed.  This land hath been wanting in compassion to them as brethren, in not labouring to show them their sin and danger, while persisting in a professed violation of their vows, and refusing them help in their need, when supplication was made by some of them to the first Assembly after the Revolution for ministers to preach the gospel.  And though this land hath sought out methods how to entertain amity and friendship with them, yet have they not endeavoured to have it such as that the Lord should, upon that account, delight to dwell amongst us:  nay, upon the contrary, unless these methods be repented of and forsaken, it is impossible that reformation should ever amount to that degree of perfection in these kingdoms, to which, through the mercy of God, it once arrived; so that instead of living together in peace and love, we and our posterity after us, are like to live in a joint defection from our covenant engagements made to the Most High God.

In the second Article of the Solemn League and Covenant, we swear, “That we shall, without respect of persons, endeavour the extirpation of Popery, Prelacy, Superstition, Heresy, Schism, Profaneness, and whatsoever shall be found to be contrary to sound doctrine and the power of godliness.  And in the National Covenant to abhor and detest the Antichristian wicked Hierarchy,” &c.  According to the Scriptures.