1st, You must know that a holy life is what becomes Covenanters; it is not holiness in name, show and appearance, but holiness in reality, in truth and substance, that must be interwoven with all your actions and duties; though others should not look to conscience, yet you must; though others slight and neglect religion, you must by no means do it; you must put on a Joshua’s generous and holy resolution, “That whatever others do, you and your house will serve the Lord.” You must consider upon it, that well-set speeches concerning the covenant, is not what you are principally to study, but well-set hearts; you must shake off laziness as well as hypocrisy.
2d. You must be very regular in your walk; an uniform conversation in the way of holiness is that which greatly adorns a Christian, and consequently, a Covenanter. And if you endeavor such a regular course of life, you will not shape yourselves according to the company you fall into. As some have a religion for every company, so they have one for man and another for God, and will be more careful and afraid lest their hypocrisy be discovered by men, than they are afraid to be made manifest to the Lord. But so it must not be with you who have renewed your covenant with the Lord: you must be the same in the closet as in the public assembly, and have a greater regard to the eye of Jehovah, and the answer of a good conscience, than the approbation of fellow creatures.
3d, You mast be careful to perform all things which you have engaged to, within your sphere and station, but must not go without it: God is a God of order, and as he hath placed the stars in their proper orbs for the order and ornament of the universe, so hath he assigned to Christians their diverse stations, for the beauty, order, and union of the Church; Christ, the Captain of salvation, hath marshalled his soldiers into rank and file, and it were a disordering of his army if any should break their ranks.
4th, You must slight no opportunity of pursuing the ends of your covenant; whatever it may cost you when the occasion offers, suffering must not deter you from it; and if the times be such now as spare both your persons and purses, yet you must not be sparing in your prayers for the reviving of the work of God in the land, which is the very end of covenanting.