with him, whether personal made in baptism, or at
the Lord’s table, or under affliction and trouble,
or national vows and covenants entered into by ourselves
or our fathers. And in a use of lamentation,
he bewailed the backwardness of these lands, and particularly
of this nation, to this duty; in that, now after sixty
years and upwards of great defections from, and grievous
breaches of our covenants by people of all ranks;
yet there appears so little sense of either the obligations
or breaches of them, and of a disposition to reviving
them, even amongst those who not only profess some
love to the reformation of religion, but even some
belief of their perpetual binding obligation; and
that notwithstanding, as the Prophet Isaiah saith,
concerning Judah, chap. xxiv. 5, “The earth (or
the land) is defiled under the inhabitants thereof,
because they have transgressed the laws, changed the
ordinance, broken the everlasting covenant;”
our land having been denied with Popery and Prelacy,
and with a flood of abomination and profanity, the
natural consequent of perfidy, the ordinances having
been changed, perverted and corrupted, and the covenant
not only broken, but burnt ignominiously, and the adherence
to it made criminal; yet, for all this, there has
not been a time found for renewing them these twenty-three
years; and that ministers, at whose door it chiefly
lay to stir up the land to this work, have many of
them been as careless as others, waiving and putting
off a stumbled and offended people, expressing some
concernedness for this duty, with these and the like
pretexts, that it was not a fit time, nor the land
in a case for it (too sad a truth), but not laboring
to get the land brought to be in a case and disposition
for it, by pressing the obligation, and plainly discovering
the violations thereof; so that, instead of being
brought to a fitter condition for this duty, the covenants
are almost forgotten and quite out of mind, so that
the succeeding generation is scarce like to know that
ever there was a covenant sworn in Scotland.
And more particularly, that the godly, who are dissatisfied
with, and dissent from the defections and corruptions
of the times, have discovered so little concern about
the work of reformation, and cause of God, which the
covenants oblige us to own, defend, and promote.
All which laxness and remissness is for a lamentation,
and ought to be lamented and mourned over by the people
of God.
In the exhortation, he pressed upon us who are embodied together to renew our covenant-engagements, by giving an open and public testimony of our adherence to the covenants, national and solemn league, that we should labor to attain a suitable frame, and serious consideration of the weightiness, solemnity, and awfulness of the work we were then undertaking: enforcing the same by several cogent motives, as namely, because in renewing these covenants we are called to remember our baptismal and personal vows, whereby