Arriving at Brothertown the letter of introduction from the Elder was presented to A.D.  Dick, Esq., one of the Stewards.  The residence of this brother was located in the central portion of the town, and gave evidence of good taste and comfort.  Both himself and wife were members of the church, and their house the home of Itinerants.  It was now nearly twelve o’clock.  I was invited to the parlor where I awaited dinner.  These few moments afforded an opportunity to survey my surroundings and master the situation.  My early reading had introduced me to the Indian, both in his native wilds and as seen on the borders of civilization, the former as the noblest specimen of the natural man on the planet, and the latter as the most degraded of mortals.  But now I was in the very presence of the red man and even a guest in his dwelling.  Nor is it too much to say that my curiosity was not a little excited.  My reception, however, had been so cordial that I soon found myself at ease in my new associations.

The letter was opened and read.  During its reading I noticed that the eye of mine host often wandered from the page to the newly arrived guest.  By an occasional glance I tried to read the thoughts of the reader, but found that the dark face was not disposed to be communicative.  This much, however, I think I read pretty clearly:  “Well, the Elder has sent us a pretty slender specimen as a minister, but we will try him and see what he can do.”

The dinner was announced, conversation became lively, and before we were aware of it the distinctions of race and color had faded out of sight, and a life-long friendship was founded.  It was now arranged that, during my stay on the Mission, I should make my home under this hospitable roof.

The Brothertown people came from the State of New York, and had now been settled in their western home several years.  A log chapel had been erected and school houses provided.  The location along the eastern shore of Lake Winnebago was excellent, affording a good soil and water and timber in abundance.  Along the principal highways the farms had been cleared of timber and brought under a fair state of cultivation.  The buildings were mainly constructed of logs, though in later years, there had been erected a goodly number of frame residences.

Brothertown Mission first appears on the General Minutes in 1839, under the name of Deansburg, as will appear hereafter.  In 1840 it was called Fond du Lac, as that point had now been added as a regular appointment.  The following year, 1841, the charge remained the same, but the name was changed to Brothertown, this name having taken the place of Deansburg, in honor of the Brothertown Nation.  But as this charge will further appear in connection with the labors of its pastors I will defer the balance of the record for the present.