Through the first gate he caused her to pass
     The crown of her head he took away. 
     Why, O keeper, takest thou away the great crown of my head? 
     Thus, O lady, the goddess of the underworld doeth to all
          her visitors at the entrance. 
     Through the second gate he caused her to pass,
     The earrings of her ears he took away. 
     Why, O keeper, takest thou away the earrings of my ears? 
     So, O lady, the goddess of the underworld doeth to all that
          enter her realm.

[And so at each gate till she is stripped of clothing.  A long time Ninkigal holds her prisoner, and in the upper world love vanishes and men and gods mourn.  Ea sees that Ishtar must return, and sends his messenger to bring her.]

     Go forth, O messenger,
     Toward the gates of the underworld set thy face,
     Let the seven gates of Hades be opened at thy presence,
     Let Ninkigal see thee and rejoice at thy arrival,
     That her heart be satisfied and her anger be removed. 
     Appease her by the names of the great gods . . . 
     Ninkigal, when this she heard,
     Beat her breast and wrung her hands,
     Turned away, no comfort would she take. 
     Go, thou messenger,
     Let the great jailer keep thee,
     The refuse of the city be thy food,
     The drains of the city thy drink,
     The shadow of the dungeon be thy resting-place,
     The slab of stone be thy seat. 
     Ninkigal opened her mouth and spake,
     To Simtar, her attendant, her command she gave. 
     Go, Simtar, strike the palace of judgment,
     Pour over Ishtar the water of life, and bring her before me. 
     Simtar went and struck the palace of judgment,
     On Ishtar he poured the water of life and brought her. 
     Through the first gate he caused her to pass,
     And restored to her her covering cloak.

[And so through the seven gates till all her ornaments are restored.  The result of the visit to the underworld is not described.]

     IV.  THE FLOOD

[The hero Gilgamesh (Izdubar), wandering in search of healing for his sickness, finds Hasisadra (Xisuthros), the Babylonian Noah, who tells him the story of the Flood.]

     Hasisadra spake to him, to Gilgamesh:—–­
     To thee I will reveal, Gilgamesh, the story of my deliverance,
     And the oracle of the gods I will make known to thee. 
     The city Surippak, which, as thou knowest,
     Lies on the Euphrates’ bank,
     Already old was this city
     When the gods that therein dwell
     To send a flood their heart impelled them,
     All the great gods:  their father Anu,
     Their counsellor the warlike Bel,
     Adar their throne-bearer and the Prince Ennugi. 
     The lord of boundless wisdom,
     Ea, sat with them in council. 
     Their resolve he announced