In the “Catholic Catechism of Christian Religion,” on the subject of the third (fourth) commandment, we find these questions and answers:—
“Ques. What does God ordain by this commandment?
“Ans. He
ordains that we sanctify, in a special manner, this
day
on which he rested from
the labor of creation.
“Q. What is this day of rest?
“A. The
seventh day of the week, or Saturday; for he employed
six
days in creation, and
rested on the seventh. Gen. 2:2; Heb. 4:1,
&c.
“Q. Is
it then Saturday we should sanctify in order to obey
the
ordinance of God?
“A. During the old law, Saturday was the day sanctified; but the church, instructed by Jesus Christ, and directed by the Spirit of God, has substituted Sunday for Saturday; so now we sanctify the first, not the seventh, day. Sunday means, and now is, the day of the Lord.”
In “Abridgment of Christian Doctrine,” we find this testimony:—
“Ques.
How prove you that the church hath power to command
feasts
and holy days?
“Ans. By the very act of changing the Sabbath into Sunday, which Protestants allow of; and therefore they fondly contradict themselves by keeping Sunday strictly, and breaking most other feasts commanded by the same church.
“Q. How prove you that?
“A. Because
by keeping Sunday they acknowledge the church’s
power
to ordain feasts, and
to command them under sin.”
In the “Catholic Christian Instructed,” again we read:—
“Ques.
What warrant have you for keeping the Sunday, preferable
to the ancient Sabbath,
which was the Saturday?
“Ans. We
have for it the authority of the Catholic church and
apostolic tradition.
“Q. Does
the Scripture anywhere command the Sunday to be kept
for
the Sabbath?
“A. The Scripture commands us to hear the church (Matt. 18:17; Luke 10:16), and to hold fast the traditions of the apostles. 2 Thess. 2:15. But the Scriptures do not in particular mention this change of the Sabbath.”
In the “Doctrinal Catechism,” we find further testimony to the same point:—