waists and necks as amulets against any real or imaginary evils.  This was the first time we had been apprised that the Indians ever carried from the field any other trophy than the scalp.  These fingers were shown with great exultation; and, after an harangue, which we were left to presume was in praise of his exploits, the chief carefully replaced them among the valuable contents of his red medicine-bag.  The inhabitants of this village being part of the same nation with those of the village we had passed above, the language of the two was the same, and their houses were of similar form and materials, and calculated to contain about thirty souls.  They were unusually hospitable and good-humored, so that we gave to the place the name of the Friendly village.  We breakfasted here; and after purchasing twelve dogs, four sacks of fish, and a few dried berries, proceeded on our journey.  The hills as we passed were high, with steep, rocky sides, with pine and white oak, and an undergrowth of shrubs scattered over them.”

Leaving the Friendly village, the party went on their way down the river.  Four miles below they came to a small and rapid river which they called the Cataract River, but which is now known as the Klikitat.  The rapids of the stream, according to the Indians, were so numerous that salmon could not ascend it, and the Indians who lived along its banks subsisted on what game they could kill with their bows and arrows and on the berries which, in certain seasons, were plentiful.  Again we notice the purchase of dogs; this time only four were bought, and the party proceeded on their way.  That night, having travelled thirty-two miles, they camped on the right bank of the river in what is now Skamania County, Washington.  Three huts were inhabited by a considerable number of Indians, of whom the journal has this to say:—­

“On our first arrival they seemed surprised, but not alarmed, and we soon became intimate by means of smoking and our favorite entertainment for the Indians, the violin.  They gave us fruit, roots, and root-bread, and we purchased from them three dogs.  The houses of these people are similar to those of the Indians above, and their language is the same; their dress also, consisting of robes or skins of wolves, deer, elk, and wildcat, is made nearly after the same model; their hair is worn in plaits down each shoulder, and round their neck is put a strip of some skin with the tail of the animal hanging down over the breast; like the Indians above, they are fond of otter-skins, and give a great price for them.  We here saw the skin of a mountain sheep, which they say lives among the rocks in the mountains; the skin was covered with white hair; the wool was long, thick, and coarse, with long coarse hair on the top of the neck and on the back, resembling somewhat the bristles of a goat.  Immediately behind the village is a pond, in which were great numbers of small swan.”

The “mountain sheep” mentioned here are not the bighorn of which we have heard something in the earlier part of this narrative, but a species of wild goat found among the Cascade Mountains.  The “wildcat” above referred to is probably that variety of lynx known in Canada and most of the Northern States and the Pacific as the loup-cervier, or vulgarly, the “lucifee.”