The Making of Religion eBook

This eBook from the Gutenberg Project consists of approximately 426 pages of information about The Making of Religion.

The Making of Religion eBook

This eBook from the Gutenberg Project consists of approximately 426 pages of information about The Making of Religion.

Mr. Podmore must, therefore, suppose that, in states of excitement, the same peculiar form of hallucination develops itself uniformly in America, France, Germany, and England (not to speak of Russia), and persists through different ages.  This is a novel and valuable psychological law.  Moreover, Mr. Podmore must hold that ‘excitement’ lasted for six weeks among the carpenters in the shop at Swanland, one of whom writes like a man of much intelligence, and has thriven to be a master in his craft.  It is difficult to believe that he was excited for six weeks, and we still marvel that excitement produces the same uniformity of hallucination, affecting policemen, carpenters, marquises, and a F.R.S.  We allude to Sir W. Crookes’s case.

Strictly scientific examination of these prodigies has been very rare.  The best examples are the experiments of Sir William Crookes, F.R.S., with Home.[6] He demonstrated, by means of a machine constructed for the purpose, and automatically registering, that, in Home’s presence, a balance was affected to the extent of two pounds when Home was not in contact with the table on which the machine was placed.  He also saw objects float in air, with a motion like that of a piece of wood on small waves of the sea (clearly excitement producing hallucination), while Home was at a distance, other spectators holding his hands, and his feet being visibly enclosed in a kind of cage.  All present held each other’s hands, and all witnessed the phenomena.  Sir W. Crookes being, professionally, celebrated for the accuracy of his observations, these circumstances are difficult to explain, and these are but a few cases among multitudes.

I venture to conceive that, on reflection, Mr. Podmore will doubt whether he has discovered an universal law of excited malperception, or whether the remarkable, and certainly undesigned, coincidence of testimony to the singular flight of objects does not rather point to an ‘abnormal agency’ uniform in its effects.  Contagious hallucination cannot affect witnesses ignorant of each other’s existence in many lands and ages, nor could they cook their reports to suit reports of which they never heard.

We now turn to peculiarities in the so-called Medium, such as floating in air, change of bulk, and escape from lesion when handling or treading in fire.  Mr. Tylor says nothing of Sir William Crookes’s cases (1871), but speaks of the alleged levitation, or floating in air, of savages and civilised men.  These are recorded in Buddhist and Neoplatonic writings, and among Red Indians, in Tonquin (where a Jesuit saw and described the phenomena, 1730), in the ‘Acta Sanctorum,’ and among modern spiritualists.  In 1760, Lord Elcho, being at Home, was present at the proces for canonising a Saint (unnamed), and heard witnesses swear to having seen the holy man levitated.  Sir W. Crookes attests having seen Home float in air on several occasions.  In 1871, the Master of Lindsay, now Lord Crawford and Balcarres, F.R.S., gave the following evidence, which was corroborated by the two other spectators, Lord Adare and Captain Wynne.

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The Making of Religion from Project Gutenberg. Public domain.