HAeFIZ, his real name Shems-Eddin-Mohammed, the great lyric poet of Persia, born in Shiraz, where he spent his life; he has been called the Anacreon of Persia; his poetry is of a sensuous character, though the images he employs are Interpreted by some in a supersensuous or mystical sense; Goethe composed a series of lyrics in imitation; the name Haefiz denotes a Mohammedan who knows the Koran and the Hadith by heart (1320-1391).
HAGAR, Sarah’s maid, of Egyptian birth, who became by Abraham the mother of Ishmael and of the Ishmaelites.
HAGEDORN, a German poet, born at Hamburg; was secretary to the English factory there; wrote fables, tales, and moral poems (1708-1754).
HAGEN, king of Burgundy; the murderer of Siegfried in the “Nibelungen Lied,” who is in turn killed by Chriemhild, Siegfried’s wife, with Siegfried’s sword.
HAGENAU (15), a town of Alsace-Lorraine, situated in the Hagenau Forest, on the Moder, 21 m. NE. of Strasburg; has two quaint old churches of the 12th and the 13th century respectively; hops and wine are the chief articles of commerce; was ceded to Germany in 1871.
HAGENBACH, KARL, a German theologian, born at Basel, and professor there; was a disciple of Schleiermacher; wrote a church history; is best known by his “Lehrbuch der Dogmengeschichte,” or “History of Dogmas” (1801-1874).
HAGGADAH, a system of professedly traditional, mostly fanciful, amplifications of the historical and didactic, as distinct from the legal, portions of Jewish scripture; is a reconstructing and remodelling of both history and dogma; for the Jews seem to have thought, though they were bound to the letter of the Law, that any amount of licence was allowed them in the treatment of history and dogma.
HAGGAI, one of the Hebrew prophets of the Restoration (of Jerusalem and the Temple) after the Captivity, and who, it would seem, had returned from Babylon with Zerubbabel and Joshua. Signs of the divine displeasure having appeared on account of the laggard spirit in which the Restoration was prosecuted by the people, this prophet was inspired to lift up his protest and rouse their patriotism, with the result that his appeal took instant effect, for in four years the work was finished and the Temple dedicated to the worship of Jehovah, as of old, in 516 B.C.; his book is a record of the prophecies he delivered in that connection, and the style, though prosaic, is pure and clear.