DICTATOR, a magistrate invested with absolute authority in ancient republican Rome in times of exigence and danger; the constitution obliged him to resign his authority at the end of six months, till which time he was free without challenge afterwards to do whatever the interest of the commonwealth seemed to him to require; the most famous dictators were Cincinnatus, Camillus, Sulla, and Caesar, who was the last to be invested with this power; the office ceased with the fall of the republic, or rather, was merged in the perpetual dictatorship of the emperor.
DICTATOR OF LETTERS, Voltaire.
DICTYS CRETENSIS (i. e. of Crete), the reputed author of a narrative of the Trojan war from the birth of Paris to the death of Ulysses, extant only in a Latin translation; the importance attached to this narrative and others ascribed to the same author is, that they are the source of many of the Greek legends we find inwoven from time to time in the mediaeval literature that has come down to us.
DIDDLER, JEREMY, a needy, artful swindler in Kenny’s farce of “Raising the Wind.”
DIDEROT, DENIS, a French philosopher, born at Langres, the son of a cutler there; a zealous propagator of the philosophic ideas of the 18th century, and the projector of the famous “Encyclopedie,” which he edited along with D’Alembert, and which made a great noise in its day, but did not enrich its founder, who was in the end driven to offer his library for sale to get out of the pecuniary difficulties it involved him in, and he would have been ruined had not Catharine of Russia bought it, which she not only did, but left it with him, and paid him a salary as librarian. Diderot fought hard to obtain a hearing for his philosophical opinions; his first book was burnt by order of the parlement of Paris, while for his second he was clapped in jail; and all along he had to front the most formidable opposition, so formidable that all his fellow-workers were ready to yield, and were only held to their task by his indomitable resolution and unquenchable ardour. “A deist in his earlier writings,” says SCHWEGLER, “the drift of his subsequent writings