CONDORCET, MARQUIS DE, a French mathematician and philosopher, born near St. Quentin; contributed to the “Encyclopedie”; was of the Encyclopedist school; took sides with the Revolutionary party in the interest of progress; voted with the Girondists usually; suspected by the extreme party; was not safe even under concealment; “skulked round Paris in thickets and stone-quarries; entered a tavern one bleared May morning, ragged, rough-bearded, hunger-stricken, and asked for breakfast; having a Latin Horace about him was suspected and haled to prison, breakfast unfinished; fainted by the way with exhaustion; was flung into a damp cell, and found next morning lying dead on the floor”; his works are voluminous, and the best known is his “Exquisse du Progres de l’Esprit Humain”; he was not an original thinker, but a clear expositor (1743-1794).

CONDOTTIE`RI, leaders of Italian free-lances, who in the 14th and 15th centuries lived by plunder or hired themselves to others for a share in the spoils.

CONFEDERATE STATES, 11 Southern States of the American Union, which seceded in 1861 on the question of slavery, and which occasioned a civil war that lasted till 1865.

CONFEDERATION OF THE RHINE, a confederation of 16 German States, which in 1806 dissolved their connection with Germany and leagued with France, and which lasted till disaster overtook Napoleon in Russia, and then broke up; the Germanic Confederation, or union of all the States, took its place, till it too was dissolved by the defeat of Austria in 1866, and which gave ascendency to Prussia and ensured the erection of the German empire on its ruins.

CONFERENCE, a stated meeting of Wesleyan ministers for the transaction of the business of their Church.

CONFESSIONS OF FAITH, are statements of doctrine very similar to Creeds, but usually longer and polemical, as well as didactic; they are in the main, though not exclusively, associated with Protestantism; the 16th century produced many, including the Sixty-seven Articles of the Swiss reformers, drawn up by Zwingli in 1523; the Augsburg Confession of 1530, the work of Luther and Melanchthon, which marked the breach with Rome; the Tetrapolitan Confession of the German Reformed Church, 1530; the Gallican Confession, 1559; and the Belgic Confession of 1561.  In Britain the Scots Confession, drawn up by John Knox in 1560; the Thirty-nine Articles of the Church of England in 1562; the Irish Articles in 1615; and the Westminster Confession of Faith in 1647; this last, the work of the Westminster Assembly of Divines, has by its force of language, logical statement, comprehensiveness, and dependence on Scripture, commended itself to the Presbyterian Churches of all English-speaking peoples, and is the most widely recognised Protestant statement of doctrine; it has as yet been modified only by the United Presbyterian Church of Scotland, which adopted a Declaratory Statement regarding certain of its doctrines in 1879, and by the Free Church of Scotland, which adopted a similar statement in 1890.