dwell in contentment on the shores of those lakes.
He who giveth cows (to Brahmanas) attaineth the highest
regions; by giving bullocks he reacheth the solar
regions, by giving clothes he getteth to the lunar
world, and by giving gold he attaineth to the state
of the Immortals. He who giveth a beautiful cow
with a fine calf, and which is easily milked and which
doth not run away, is (destined) to live for as many
years in the celestial regions as there are hairs on
the body of that animal. He who giveth a fine,
strong, powerful, young bullock, capable of drawing
the plough and bearing burdens, reacheth the regions
attained by men who give ten cows. When a man
bestoweth a well-caparisoned
kapila cow with
a brazen milk-pail and with money given afterwards,
that cow becoming, by its own distinguished qualities,
a giver of everything reacheth the side of the man
who gave her away. He who giveth away cows, reapeth
innumerable fruits of his action, measured by the
hairs on the body of that animal. He also saveth
(from perdition) in the next world his sons and grandsons
and ancestors to the seventh generation. He who
presenteth to a Brahmana, sesamum made up in the form
of a cow, having horns made of gold, with money besides,
and a brazen milk-pail, subsequently attaineth easily
to the regions of the
Vasus. By his own
acts man descends into the darksome lower regions,
infested by evil spirits (of his own passions) like
a ship tossed by the storm in the high seas; but the
gift of kine to Brahmanas saves him in the next world.
He who giveth his daughter in marriage, in the
Brahma
form, who bestoweth gifts of land on Brahmanas and
who duly maketh other presents, attaineth to the regions
of Purandara. O Tarkshya, the virtuous man who
is constant in presenting oblations to the sacred fire
for seven years, sanctifieth by his own action seven
generations up and down.”
“’Tarkshya said, “O beautiful lady,
explain to me who ask thee, the rules for the maintenance
of the sacred fire as inculcated in the Vedas.
I shall now learn from thee the time-honoured rules
for perpetually keeping up the sacred fire."’”
SECTION CLXXXVI
“Then Yudhishthira, the son of Pandu, said to
the Brahmana, Markandeya, ‘Do thou now narrate
the history of Vaivaswata Manu.’
“Markandeya replied, ’O king, O foremost
of men, there was a powerful and great Rishi
of the name of Manu. He was the son of Vivaswan
and was equal unto Brahma in glory. And
he far excelled his father and grandfather in strength,
in power, in fortune, as also in religious austerities.
And standing on one leg and with uplifted hand, that
lord of men did severe penance in the jujube forest
called Visala. And there with head downwards
and with steadfast eyes he practised the rigid and
severe penance for ten thousand years. And one
day, whilst he was practising austerities there with