and came to be known as Vasusena and Vrisha.
And Pritha learnt through spies that her own son clad
in celestial mail was growing up amongst the Angas
as the eldest son of a charioteer (Adhiratha).
And seeing that in process of time his son had grown
up, Adhiratha sent him to the city named after the
elephant. And there Karna put up with Drona, for
the purpose of learning arms. And that powerful
youth contracted a friendship with Duryodhana.
And having acquired all the four kinds of weapons
from Drona, Kripa, and Rama, he became famous in the
world as a mighty bowman. And after having contracted
a friendship with Dhritarashtra’s son, he became
intent on injuring the sons of Pritha. And he
was always desirous of fighting with the high-souled
Phalguna. And, O king, ever since they first
saw each other, Karna always used to challenge Arjuna,
and Arjuna, on his part, used to challenge him.
This, O foremost of kings, was without doubt, the
secret known to the Sun,
viz., begot by himself
on Kunti, Karna was being reared in the race of the
Sutas. And beholding him decked with his
ear-rings and mail, Yudhishthira thought him to be
unslayable in fight, and was exceedingly pained at
it. And when, O foremost of monarchs, Karna after
rising from the water, used at mid-day to worship
the effulgent Surya with joined hands, the Brahmanas
used to solicit him for wealth. And at that time
there was nothing that he would not give away to the
twice-born ones. And Indra, assuming the guise
of a Brahmana, appeared before him (at such a time)
and said, ‘Give me!’ And thereupon Radha’s
son replied unto him, ‘Thou art welcome!’”
SECTION CCCVIII
Vaisampayana said, “And when the king of the
celestials presented himself in the guise of a Brahmana,
beholding him, Karna said, ‘Welcome!’
And not knowing his intention, Adhiratha’s son
addressed the Brahmana, saying, ’Of a necklace
of gold, and beauteous damsels, and villages with
plenty of kine, which shall I give thee?’ Thereupon
the Brahmana replied, ’I ask thee not to give
me either a necklace of gold, or fair damsels, or
any other agreeable object. To those do thou give
them that ask for them. If, O sinless one, thou
art sincere in thy vow, then wilt thou, cutting off
(from thy person) this coat of mail born with thy
body, and these ear-rings also, bestow them on me!
I desire, O chastiser of foes, that thou mayst speedily
give me these; for, this one gain of mine will be
considered as superior to every other gain!’
Hearing these words, Karna said, ’O Brahmana,
I will give thee homestead land, and fair damsels,
and kine, and fields; but my mail and ear-rings I
am unable to give thee!’”