[22] This is probably the first instance of a civilized
nation employing
the horrid alliance of ferocious
animals to hunt down their brethren
like beasts of chase.
Once only were the British arms disgraced by a
demonstration of using this
savage mode of warfare, which it is to be
hoped will never be again
heard of in our annals.—E.
[23] The measure of gold dust in the text seems enormous,
and I am
disposed to believe that instead
of the large horse bell, mentioned
in the text, a large hawks
bell ought to be substituted. It is
difficult, perhaps impossible
to estimate the population of St Domingo
at this period, and thence
to form a conjecture as to the amount of
the tribute. From the
preceding account of the number of subordinate
caciques, and the large force
opposed to Columbus, perhaps Hispaniola
might then contain 500,000
inhabitants of all ages, half of whom, or
250,000, might be liable to
the tax. Supposing 50,000 of these
employed as gold finders,
and to pay one ounce each annually, worth
L. 4 the ounce, this would
produce L. 200,000. The remaining 200,000
paying 100 libs. of cotton
each, would give twenty million of pounds;
and this rated at sixpence
a pound would produce L. 500,000, making
the whole revenue L. 700,000
a-year, a prodigious sum in those days;
but out of which the expences
of government and the admirals share
were to be defrayed.
All this can only be considered as an
approximation or mere conjecture.—E.
[24] It is a singularly perverted devotion that praises
the Almighty for
success in murder, rapine,
and injustice; and doubtless a devout
Spaniard of those days would
sing Te Deum for the comfortable
exhibition of an auto de
fe, in which those who differed from the
dogmas of the holy Catholic
church were burnt for the glory of GOD.
The ways of Providence are
inscrutable, and are best viewed by human
ignorance in silent humility
and reverential awe.—E.
[25] It is surely possible that a good Catholic, accustomed
to the worship
of images, might not see idolatry
in the ceremonies of the
Hispaniolans; but the sentiment
seems darkly expressed.—E.
SECTION VII.
Account of the Antiquities, Ceremonies, and Religion of the Natives of Hispaniola, collected by F. Roman, by order of the Admiral[1].
I, Father Roman, a poor anchorite of the order of St Jerome, by command of the most illustrious lord admiral, viceroy and governor-general of the islands and continent of the Indies, do here relate all that I could hear and learn concerning the religious opinions and idolatry of the Indians, and of the ceremonies they employ in the worship of their gods.