The people of the island being reduced to subjection, and conversing more freely with our men, many particulars and secrets respecting their religion were discovered, and many circumstances of the nature of the country:  Particularly that it contained mines of copper, azure, and amber, and that it produced ebony, cedar, frankincense, and other rich gums, and spice of several kinds, but wild, and which might be brought to perfection by cultivation; as cinnamon of a good colour but bitter, ginger, long pepper, abundance of mulberry trees for making silk which bear leaves all the year, and many other useful trees and plants not known in our parts.  I shall here insert an account of the religion of these people as written by the admiral, which is followed by a more particular memorial on the same subject, written at his desire by an Anchorite who understood the language of the natives.

“I could discover neither idolatry among those people nor any other sect, though every one of their kings, who are very numerous both in Hispaniola and the other islands and continent, has a house apart from the town, in which there are nothing but some carved wooden images which they call cemis[25], and every thing that is done in these houses is expressly for the service of these images, the people repairing to these houses to pray and to perform certain ceremonies, as we do to our churches.  In these houses they have a handsome round table made like a dish, on which there is some powder which they lay on the head of the cemi, with certain ceremonies; and then by means of a tube which has two branches which they apply to their nostrils, they snuff up this powder, using certain words which none of our people understand.  This powder puts them beside themselves as if they were intoxicated.  They also give each of these images a name, which I believe to be derived from the names of their fathers and grandfathers; for all have more than one image, and some of them above ten, all in memory of their forefathers.  I have heard them commend one of these images as superior to others, and have observed them to shew more devotion and respect to one than to another, as we do in our processions in time of need, and the people and their caciques boast among one another of having the best cemis.  When they go to their cemis they shun the Christians, and will not allow them to go into the houses where they are kept; and if they suspect any of our people will come, they take away their cemis into the woods and hide them, for fear we should take them away; and, what stems most ridiculous, they are in use to steal the cemis from one another.  It happened once that some Christians rushed into one of these houses, when presently the cemi began to cry out; by which it appeared to be artificially made hollow, having a tube connected with it leading into a dark corner of the house, where a man was concealed under a covering of boughs and leaves, who spoke through