“Beyond civilization” lifestyles are being planfully introduced in order to save humankind from impending disaster.  In that sense, they are emergency measures.  Developmentally, they are being designed as a planned replacement of the life style current in the matured centers of western civilization.

Under such conditions the habit patterns of civilizations could be deliberately abandoned or superceded by life styles more appropriate to the institutions and practices of human beings prepared to live and able to live and develop in a community which is establishing itself on a level beyond civilization.

Let no reader retort:  Old things are best; old ways are most secure; beware of the errors of human judgment, the lures and wiles of human imaginings, the reckless enthusiasm of inexperience; the machinations and subversions of the counter-revolution.

Whether he will or no, man has already advanced far along the path that leads beyond the culture level of civilization into a culture pattern which includes new means of association and new social institutions.  The most obvious examples of the universal pattern which the human race has been developing during the present epoch are to be found in the “one world” consequences of the planet-wide revolution in science and technology.

Planetary fragmentation which accompanied the dissolution of Roman civilization divided and sub-divided mankind into unnumbered self-contained segments:  families, tribes, classes, villages, cities, kingdoms, principalities, nations, empires.  They were separated from one another by geographic, ethnic, ideological and political barriers which were intensified by tradition, custom, migration, and the competitive struggles among the elite for pelf and power.  Ignorance and superstition played a major role in the decentralizing process.  Conflicts at various levels led to further social segmentation and isolation of autonomous social groups.

In the backwardness of those Dark Ages—­curiosity, fellow feeling, mass migration, the spirit of adventure, trade, travel and the need for common action to master nature and repel enemies—­broke down barriers and created fields of mutual interest and general well-being, reversing the trend toward fragmentation and replacing it by a trend toward universality which reached its high point during the closing years of the nineteenth century.  The slogan of this movement was “United we stand, divided we fall.  The bell which tolls for one, tolls for all.  When one benefits all benefit.  Peace, progress and prosperity promote general welfare.”

Two general wars in 1914-18 and 1939-45, brought pre-meditated, deliberated suffering, hardships and death to multitudes.  Each war led to a clamor for peace and order that resulted in a World Court, The League of Nations and the United Nations.  The efforts at planet-wide united action for peace and disarmament were paralleled and supplemented by the growth of specialized public services for communication, travel, scientific interchange, arms limitation.  They were further augmented by a spectacular expansion of trade, travel, capital investment and scientific research and interchange.