There can be no question of the benevolence of attempting the restoration to society, and to active and useful life, of these awkward, undeveloped, and backward youth,—of educating their hitherto undeveloped faculties, of eradicating those habits which rendered them disagreeable, and often almost unendurable; but these youths are not idiots, and no such analogy exists between them and idiots as would enable us to infer with certainty the successful treatment of the latter from the comparatively rapid development of the former.
In our own country more satisfactory data exist for determining this point. The movement for the instruction of idiots commenced almost simultaneously in New York and Massachusetts. The first school for idiots in this country was commenced at Barre, Massachusetts, by Dr. H.B. Wilbur, in July, 1848; and the Massachusetts Experimental School, by Dr. S.G. Howe, in October of the same year. There are now in the United States six institutions for the instruction and training of this unfortunate class, namely: the Massachusetts School, at South Boston, still under the general superintendence of Dr. Howe; a private institution for idiots, imbeciles, backward and eccentric children at Barre, under the care of Dr. George Brown, being the one originally founded by Dr. Wilbur; the New York State Asylum for Idiots, at Syracuse, of which Dr. Wilbur is the superintendent; a private school for idiots and imbeciles at Haerlem, N.Y., under the care of Mr. J.B. Richards; the Pennsylvania Training School for Idiots, at Germantown, Penn., under the care of Dr. Parish; and an Experimental School, recently organized, at Columbus, Ohio, under an appropriation from the State legislature, presided over by Dr. Patterson. Of these, only the first three have had an experience sufficiently long to offer any reliable results from which the success of idiot instruction can be deduced.
The solution of the question, whether the idiot can be elevated to the standard of mediocrity, physically and intellectually, is not merely one of interest to the psychologist, who seeks to ascertain the metes and bounds of the mental capacity of the race; it is also of paramount importance to the political economist, who wishes to determine the productive force of the community, physical and intellectual; it is of practical interest to the statesman, who seeks to know how large a proportion of the population are necessarily dependent