“Our old Laird,” one remarked, “was worth ten thousand such. As long as he had a crust, he would divide it with any one that wanted it. Mark but his behaviour to the poor orphan, who is now become the finest girl, notwithstanding her dark skin, in all the country round.”
Then followed speculations on the parentage of Tamar, and old Shanty asserted that he believed her to be nothing more or less than the daughter of the gipsy hag who had laid her at his door. Some said she was much to good to be the child of a gipsy; and then Shanty asserted, that the grace of God could counteract not only the nature of a child of a vagrant of the worst description, but even that of such vagrant himself; the Spirit of God being quick and powerful, and sharper than a two-edged sword.
Shanty was a sort of oracle amongst his simple neighbours, and what he said was not often disputed to his face; nevertheless, there was not an individual on the moor who knew Tamar, who did not believe her to be a princess in disguise or something very wonderful; and, at the bottom of her heart, poor Tamar still indulged this same belief, though she did not now, as formerly express it.
It was in the month of June, very soon after, Mr. Salmon had arrived at the Tower, and before Dymock, who was a woful procrastinator, had gone to demand the last payment, that Tamar, who was extraordinarily light and active, had undertaken to walk to the next village to procure some necessaries; she had three miles to go over the moor, nor could she go till after dinner. Her way lay by Shanty’s shed; and Mrs. Margaret admonished her, if anything detained her, to call on Shanty, and ask him to walk over the remainder of the moor with her on her return.
When she came down from preparing herself for this walk, all gay and blooming with youth and health, and having a basket on her arm, she met Dymock in the little garden.
“Whither away? beautiful Maid of Judah,” said the genius. “My bright-eyed Tamar,” he added, “I have been thinking of a poem, and if I can but express my ideas, it will be the means of lifting up my family again from the destitution into which it has fallen. My subject is the restoration of Jerusalem in the latter days, and the lifting up of the daughters of Zion from the dust. The captives of Israel now are hewers of wood and carriers of water; but the time will come when the hands that now wear the manacles of servitude shall be comely with rows of jewels.”
“If no daughter of Judah,” replied Tamar, “wears heavier manacles than I do, dear father, they may bear them with light hearts;” and, as she passed quickly by her adopted father, she snatched his hand and kissed it, and soon she disappeared beyond the boundary of the glen.