It is no difficult matter to impress young persons with ideas of their own importance; and none are more liable to receive such impressions, than those who, like Tamar, are in the dark respecting their origin.

The point on which Mr. Dymock failed in his interpretations of prophecy, is not unfrequently mistaken, even in this more enlightened age.  He never considered or understood, that all prophecy is delivered in figurative language; every prophecy in the Old Testament having first a literal and incomplete fulfilment, the complete and spiritual fulfilment being future.  He did not see that the Jews, according to the flesh, were types of the Spiritual Israel; that David was the emblem of the Saviour; and that the universal kingdom promised to the seed of David, was no other than the kingdom of Christ, into which all the children of God will be gathered together as into one fold under one Shepherd.  Not seeing this, he anticipated a period of earthly triumph for the Jews, such as an ambitious, worldly man might anticipate with delight; and he so filled the mind of his young pupil with these notions of the superiority of her race, that it is a miracle that he did not utterly ruin her.  As it was, she counted herself greatly superior to all about her, and was much hurt and offended when old Shanty represented the simple truth to her, telling her, that even were she the lineal descendant of Solomon himself, she could have no other privilege than that of the lowest Gentile who has obtained a new birth-right in the Saviour of mankind; “for,” said he, “under the Gospel dispensation there is no difference between the Jew and the Greek,—­the same Lord over all, is rich unto all that call upon him,” Rom. x. 12.

It did not, however, suit Tamar to adopt these truths at the present time; and as Shanty could not succeed with her, he took the liberty of speaking to Mr. Dymock on the subject.

“Why do you fill the young girl’s mind, Dymock,” said he, “with such fancies as you do?  But, leaving her alone, let us speak of the Jews in general.  They that wish them well should not fill them up with notions of a birth-right which they have forfeited, and thus confirm them in the very same pride which led them to crucify the Lord of Glory.  What is a Jew more than another man? for he is not a Jew which is one outwardly; neither is that circumcision which is outward in the flesh; but he is a Jew which is one inwardly, and circumcision is that of the heart, in the spirit, and not in the letter, whose praise is not of men but of God.”  Rom. ii. 28, 29.

Mr. Dymock would not listen to honest Shanty on this subject, much as he respected him; and, indeed, the poor Laird was at this time deeply oppressed with other matters.