7.  By thy hope, which appeareth by thy not despairing, and giving over the matter as a hopeless business, and turning aside to wicked courses.

8.  By thy praying, when thou criest to him continually for help, who only can help.

9.  By thy wrestling and standing against all opposition, for thereby is his strength made perfect in thy weakness, 2 Cor. xii. 9.

10.  By thine obedience; for it is his command that thou stand and fight this good fight of faith.

So that if thou hast a desire to glorify him, thou wants not occasion to do it, even in this condition wherein thou complainest that thou cannot get him glorified.  And if those grounds do not satisfy thee, it is to be feared that it is not so much a desire to glorify him, that moveth thee to cry so earnestly for actual delivery from the trouble of the flesh and the lusts thereof, as something else, which thou may search after and find out; such as love to ease, quietness, applause and commendation of others, or the like.

But, in the third place, it may be objected, is it not promised that sin shall not have dominion over us, as “not being under the law, but under grace,” Rom. vi. 14.  How can we then but be troubled, when we find not this promise made good?

I answer, 1st, Sin is not always victorious and domineering, when it seemeth to rage and stir most.  Your opposition thereunto, fighting and wrestling against it, sheweth that it hath not full dominion.  So long as an invading usurper is opposed, he hath not full dominion, not having peaceable possession of what he is seeking; and thus the promise is in part accomplished.

2.  Victory and a full conquest over the flesh, and lusts thereof, is not promised to any believer, at his first appearing in the fields to fight; nor granted to all in any measure, at their first putting on their armour.

3.  Therefore it is thy part to fight on, and wait for that full victory, viz. that sin shall not have dominion over thee, for it shall come in due time.

4.  God hath his own time and seasons wherein he accomplisheth his promises; and we must leave him a latitude, both as to the time when, and as to the manner how, and as to the degree in which he shall make good his promises; and he is wise in his dispensations.

Therefore, though the promise as yet appeareth not to be accomplished, there is no true cause of trouble of mind, because it shall be afterward fully accomplished; and the wrestling against sin, saith that it is in great measure accomplished already; because where it hath a full dominion, it suppresseth all opposition or contradiction, except some faint resistance, which a natural conscience, for carnal ends, on carnal principles and grounds, may, now or then, make against this or that particular corruption, which occasioneth shame, disgrace, loss, challenges of a carnal conscience, and disquietness that way, when yet it is not hated nor wrestled against as sin, or as a member of the old man, and the body of death.  The objector would consider, that having subjected his consent to Christ, he is delivered really from that natural state of bondage under sin as a lawful lord, howbeit the old tyrant, now wanting a title, is making new invasions, to trouble the peace and quiet of the soul.