These things are plain and undeniable, and need no further confirmation; though, alas! it is little believed or laid to heart by many.

For the second, how Christ answereth this our case and necessity.  He is a way to us to help us out of both these, both out of our state of guilt and separation, and out of our state of wickedness and enmity.

And, first, he helpeth us out of our state of guilt and separation: 

1.  By taking away our guilt and sin; “being made sin for us, who knew no sin, that we might be made the righteousness of God in him,” 2 Cor. v. 21.  He hath filled the great gap betwixt God and us, with his body, and hath made of it, as it were, a bridge, by which they may go over to the Father:  “We enter now into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh,” Heb. x. 19, 20; “we are now brought near by his blood,” Eph. ii. 13, so that through him we are restored again to friendship with God, and made one with him; for Christ the Mediator hath “made both one, reconciling Jews and Gentiles both unto God, in one body, by the cross, having slain the enmity,” Eph. ii. 16.

2.  By taking away the curse and wrath that was due to us, being “made a curse for us,” Gal iii. 13.  So that he is become our peace, and “through him we have access by one spirit unto the Father, and are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God,” Eph. ii. 14, 18, 19.  “He is set forth to be a propitiation through faith in his blood,” Rom. iii. 25. 1 John ii. 2, and iv. 10.  “By him have we now received atonement,” Rom. v. 11.

Next, he helpeth us out of our state of wickedness and enmity,

1.  By taking away our impurity and uncleanness, “by washing us and cleansing us in his blood,” Ezek. xvi. 6-9.  Col. i. 22, “having purchased grace for us,” Eph. v. 1, 3, “we are blessed with all spiritual blessings in him.”  He applieth his merits, and layeth the foundation of grace and holiness in the soul, and carrieth on the work of mortification and vivification; and so killing the old man by his Spirit, both meritoriously and efficiently, he cleanseth and washeth.  Hence, we are said to be baptised with him in his death, and buried with him by baptism into death, that we should walk in newness of life.  And so our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin, Rom. vi. 3, 4, 6.  And for our daily infirmities and escapes, whereby we pollute ourselves, his blood “is a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness,” Zech. xiii. 1; and to this fountain he bringeth by the spirit of repentance, which he, as an exalted prince, bestoweth, Acts. v. 31, and by faith.  So 1 John ii. 1, “if any man sin, we have an advocate with the Father,” &c.