Up, therefore, Christians, and be doing: Listen to such a teacher, who, lest thou tire in thy race, or turn back, teacheth thee a certain and sweet way of singular proficiency and progress in the ways of God. It may be, it is not thy work, nor mine, to write both against these soul-murdering, however magnified, methods of taking men off Jesus Christ; but our penury of parts for that, should first put us to seek plenty of tears, that we may weep, to see our master so wounded by the piercing pens of those who, to patronise their mock religion, wrest the Scriptures, and with wicked hands wring the word of the Lord, till it weep blood: this, I say, should provoke thee and me to weep upon him, till he appear, and beat the pens of such deceivers out of their hand by a blow of his; 2d, It should provoke us to know the truth, that we may contend earnestly for the faith delivered to the saints, and to have these contradicted truths so impressed in their life upon our souls, that the pen of the most subtle pleader for this perversion of the gospel may neither delete these, nor be able to stagger us, but we may, from the efficacious working of these, have the witness in ourselves, and know the men who teach otherways not to be of God; 3d, It should be our ambition, when the all of religion is cried down, and a painted shadow, a putrid, however perfumed, nothing put in its place, to make it appear, by our practice, that religion is an elevation of the soul above the sphere and activity of dead morality; and that it is no less or lower principle that acts us, than Christ dwelling in us, and walking in us. How can the love of God, and of Christ, and of the Spirit be in us, if these perverse praters against the power of godliness, provoke us not to emit a practical declaration to the world, and extort a testimony to his grace by our way, from the enemies thereof? Improve, therefore, this his special help to that purpose, which in a most seasonable time is brought to thy hand.