3.  Sometimes the believer will be called to be more distinct and explicit in looking to and resting upon Christ, as to one particular, and sometimes more as to another.  When Satan is dissuading him to go to God because he is an infinitely holy One, and he himself is but a sinner, then he is called to act faith on Christ as the Mediator making reconciliation between God and sinners; and when Satan is dissuading from approaching to God, because of their want of an interest in God, then should they act faith on Christ, and embrace him according to the gospel, and rest there, and so approach.  And when Satan casts up his unworthiness and former sins, to keep him a-back or to discourage him, then he is called to lay hold on Christ as the great High Priest and Advocate, and casting that discouragement on him, to go forward.  So likewise, when Satan is discouraging him in his duty, by bringing before him his sins, he should take this course; and when, because of his sinful way of worshipping God, and calling upon him, and other things, he is made to fear that all is in vain, and that neither God regardeth him nor his services, and that he shall not come speed, then should he cast all the burden of his acceptance, and of obtaining what he asketh and desireth, on Christ, and quiet himself there; and so as to the rest.  And hence appeareth the usefulness of our branching out of this matter.

4.  In all this, there must be an acting in the strength of Jesus; a looking to Christ and resting upon Christ, according to the present case and necessity, in Christ; that is, by his strength and grace communicated to us by his Spirit; then do we worship God in the Spirit, and in the newness of the Spirit, when all is done, in the matter of worship, in and through Jesus.

THE END.