Ans. 1.  However it be with them, either in thine eyes, or possibly in their own sometimes, yet thou mayest hold thy peace; for in their worst condition, they would not exchange with thee for a world; in their deadest-like condition, they are not void of all life, as thou art, notwithstanding all thy motions, and seeming activeness in duty; because all thy motion in and about duty is but like the moving of children’s puppets, caused by external motives, such as a name, applause, peace from a natural conscience, or the like; and not from any inward principle of grace and life.

2.  Howbeit they sometimes seem to be dead, yet they are not always so; life doth really work sometimes in them; whereas there was never any true or kindly motion of life in thee.

3.  There may be more life in them, yea, life in motion, when they seem to be overcome with some lusts or corruption, yea, when really they are overcome, than beholders that are strangers to the heart can observe.  For when temptation is violent, as having the advantage of the time and place, of the constitution of the body, and the like, it argueth no small degree of life, and of life in motion, to make some resistance and opposition thereunto, though at length he should be overcome thereby.  And this opposition and resistance, flowing from a principle of grace, speaketh out life, though corruption, having the advantage, should at that time overpower the motion of life, and carry the man away.

4.  If it be not otherwise with believers than is objected, they may blame themselves, for not improving Christ better for life.

Object. But some who are true believers will object the same, and cry out of themselves as dead; and say, They find not that liveliness and activity in their souls, that will evidence Christ, the Life, dwelling and working in them.

Ans. It may be they prejudge themselves of that lively frame they might enjoy, and so wrong themselves: 

1.  In not exercising faith on Christ, and drawing life from him and through him.  The life which they live should be by faith, Gal. ii. 20.  How then can such as do not eat become fat? by faith we feed on Christ.

2.  In not watching, but giving way to security, and thereby encouraging and strengthening the adversary, as we see in David; when they stand not on their watch-tower, they invite Satan to set on; and he is vigilant enough, and knoweth how to take his advantage, and to improve his opportunity.

3.  In giving way to laziness and not stirring up themselves, as we see in the bride, Cant. iii. 1; v. 3; when they stir not up the grace of God which is in them, how can they be lively?  If grace be laid by, it will contract rust.  The best way to keep grace lively, is to keep it in exercise, how little soever it be.

4.  By their rashness, walking without fear, as is to be observed in Peter, when he slipped so foully.  When through their want of circumspection, they precipitate themselves into danger, and cast themselves among their enemies’ hands, is it any wonder, that it go not with them as they would; and that they provoke God to leave them to themselves; that they may know what they are, and learn afterwards not to tempt the Lord, and to walk more circumspectly?