(6.) It would be useful and very steadable, in such a time of darkness, for the believer to be frequent in acting direct acts of faith on Christ; that is, be frequent in going to him as an all-sufficient Mediator, as the only refuge and shadow for a poor, weary, scorched soul, Isa. iv. 6.  “And a man shall be as an hiding-place from the wind, and a covert from the tempest, as rivers of water in a dry place, as the shadow of a great rock in a weary land,” Isa. xxxii. 2; “as one who is a strength to the needy in his distress, a refuge from the storm, a shadow from the heat,” &c.  Isa. xxv, 4.  When the soul is thus overwhelmed with clouds, and doubteth of its interest in Christ, it would then put it out of doubt, by flying to him for refuge from the storm of God’s indignation, and lay hold on him as he is freely offered in the gospel, and thus renew its grips of him as the offered all-sufficient Mediator, and frequent direct acts of faith will help at length to a reflex act.  The soul that is daily running to Christ, according to the covenant, with all its necessities, and laying hold on him as only able to help, will at length come to see that it hath believed on him, and is made welcome by him, and accepted through him.  So that reiterated acts of faith on an offered cautioner and salvation, will dispel at length those clouds of darkness that trouble the soul.

7.  Such souls would beware of making their bands stronger, and their darkness greater, by their folly and unwise carriage; for this cause they would beware,

(1.) To cry out in despondency of spirit as if there were no hope, and to conclude peremptorily, that they are cut off, and it is vain to wait any longer; for this course will but darken them the more, and multiply the clouds over their head.

(2.) To run away from Christ through unbelief and despair, for that will make their case yet worse.

(3.) To walk untenderly and not circumspectly; for the more sins appear, the less light will be had.  O but souls would be tender in all their conversation at that time, and guard against the least sin or appearance of evil!

(4.) To fret and repine against God, because of that dispensation; for that will but entangle the soul more, and wreathe the yoke straiter about its neck, and put itself further out of case to be relieved and to receive light.

8.  Such would do well not to limit the Holy One of Israel, but to wait with patience till his time come to speak in light to the soul, knowing that such as wait upon him shall never be ashamed, Isa. xlix. 23, because he waiteth to be gracious; and therefore blessed are all they that wait upon him, Isa. xxx. 18.