confirming, corroborating, and perfecting power of grace.  And seeking grace for grace, and so living, and walking, and spending upon grace’s costs and charges; O how lively, and thriving proficients might we be!  The more we spend of grace (if it could be spent) the richer should we be in grace.  O what an enriching trade must it be to trade with free grace, where there is no loss, and all is gain, the stock, and gain, and all is insured; yea, more, labouring in grace’s field would bring us in Isaac’s blessing an hundred-fold.  But, alas! it is one thing to talk of grace, but a far other thing to trade with grace.  When we are so great strangers unto the life of grace, through not breathing in the air of grace, how can the name of the Lord Jesus be glorified in us, and we in him, according to the grace of our God, and the Lord Jesus Christ, Thess. i. 12.  Consider we, what an affront and indignity it is unto the Lord dispensator of grace, that we look so lean and ill-favoured, as if there were not enough of the fattening bread of the grace of God in our Father’s house, or as if the great Steward, who is full of grace and truth, were unwilling to bestow it upon us, or grudged us of our allowance, when the fault is in ourselves; we will not follow the course that wise grace and gracious wisdom hath prescribed; we will not open our mouth wide, that he might fill us; nor go to him with our narrowed or closed mouths, that grace might make way for grace, and widen the mouth for receiving of more grace; but lie by in our leanness and weakness.  And, alas! we love too well to be so.  O but grace be ill wared on us who carry so unworthily with it as we do; yet it is well with the gracious soul that he is under grace’s tutory and care; for grace will care for him when he careth not much for it, nor yet seeth well to his own welfare; grace can and will prevent, yea, must prevent, afterward, as well as at the first; that grace may be grace, and appear to be grace, and continue unchangeably to be grace, and so free grace.  Well is it with the believer, whom grace has once taken by the heart and brought within the bond of the covenant of grace; its deadliest condition is not desperate.  When corruption prevaileth to such a height, that the man is given over for dead, there being no sense, no motion, no warmth, no breath almost to be observed, yet grace, when violently constrained by that strong distemper, to retire to a secret corner of the soul, and there to lurk and lie quiet, will yet at length, through the receiving influences of grace promised in the covenant, and granted in the Lord’s good time, come out of its prison, take the fields, and recover the empire of the soul; and then the dry and withered stocks, when the God of all grace will be as dew unto Israel, shall blossom and grow as the lily, and cast forth his roots as Lebanon; his branches shall spread, and his beauty shall be as the olive-tree, and his smell as Lebanon.  It is a happy thing either for church or particular soul to be planted