the camp, are to be returned suddenly to us, and cast
adrift, with no hope of finding immediate employment,
and hankering for some excitements to replace those
of the distant field. If little truth and little
conscience have been at stake, these are the reasons
which make wars so demoralizing: they leave society
restored to peace, but still at war within itself,
infested by those strange cravings, and tempted by
a new ambition, that of waging successful wars.
This will be the most dangerous country on the face
of the earth, after the termination of this war; for
it will see its own ideas more clearly than ever before,
and long to propagate them with its battle-ardors and
its scorn of hypocritical foreign neutralities.
We have the elements to make the most martial nation
in the world, with a peculiar combination of patience
and impulse, coldness and daring, the capacity to
lie in watchful calm and to move with the vibrations
of the earthquake. And if ever the voice of our
brother, crying out to us from the ground of any country,
shall sigh among the drums which are then gathering
dust in our arsenals, the long roll would wake again,
and the arms would rattle in that sound, which is
part of the speech of Liberty. But it is useless
to affirm or to deny such possibilities. It is
plain, however, that we are organizing most formidable
elements, and learning how to forge them into bolts.
The spirit of the people, therefore, must be high
and pure. The more emphatically we declare, in
accordance with the truth, that this war is for a
religious purpose, to prepare a country for the growing
of souls, a place where every element of material
success and all the ambitions of an enthusiastic people
shall only provide fortunate circumstances, so that
men can be educated in the freedom which faith, knowledge,
and awe before the Invisible secure, the better will
it be for us when peace returns. A great believing
people will more readily absorb the hurts of war.
Spiritual vitality will throw off vigorously the malaria
which must arise from deserted fields of battle.
It must be our daily supplication to feel the religious
purport of the truths for which we fight. We must
disavow vindictiveness, and purge our hearts of it.
There must be no vulgar passion illustrated by our
glorious arms. And when we say that we are fighting
for mankind, to release souls and bodies from bondage,
we must understand, without affectation, that we are
fighting for the slaveholder himself, who knows it
not, as he hurls his iron disbelief and hatred against
us. For we are to have one country, all of whose
children, shall repeat in unison its noble creed, which
the features of the land itself proclaim, and whose
railroads and telegraphs are its running-hand.