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Of the three universally accepted pictures, first and foremost comes the Castelfranco altar-piece, according to Mr. Ruskin “one of the two most perfect pictures in existence; alone in the world as an imaginative representation of Christianity, with a monk and a soldier on either side ... “[11] This great picture was painted before 1504, when the artist was only twenty-seven years of age,[12] a fact which clearly proves that his genius must have developed early. For not even a Giorgione can produce such a masterpiece without a long antecedent course of training and accomplishment. This is not the place to inquire into the nature and character of the works which lead up to this altar-piece, for a chronological survey ought to follow, not precede, an examination of all available material; it is important, nevertheless, to bear in mind that quite ten years had been passed in active work ere Giorgione produced this masterpiece.
If no other evidence were forthcoming as to the sort of man the painter was, this one production of his would for ever stamp him as a person of exquisite feeling. There is a reserve, almost a reticence, in the way the subject is presented, which indicates a refined mind. An atmosphere of serenity pervades the scene, which conveys a sense of personal tranquillity and calm. The figures are absorbed in their own thoughts; they stand isolated apart, as though the painter wishes to intensify the mood of dreamy abstraction. Nothing disquieting disturbs the scene, which is one of profound reverie. All this points to Giorgione being a man of moods, as we say; a lyric poet, whose expression is highly charged with personal feeling, who appeals to the imagination rather than to the intellect. And so, as we might expect, landscape plays an important part in the composition; it heightens the pictorial effect, not merely by providing a picturesque background, but by enhancing the mood of serenity and solemn calm. Giorgione uses it as an instrument of expression, blending nature and human nature into happy unison. The effect of the early morning sun rising over the distant sea is of indescribable charm, and invests the scene with a poetic glamour which, as Morelli truly remarks, awakens devotional feelings. What must have been the effect when it was first painted! for even five modern restorations, under which the original work has been buried, have not succeeded in destroying the hallowing charm. To enjoy similar effects we must turn to the central Italian painters, to Perugino and Raphael; certainly in Venetian art of pre-Giorgionesque times the like cannot be found, and herein Giorgione is an innovator. Bellini, indeed, before him had studied nature and introduced landscape backgrounds into his pictures, but more for picturesqueness of setting than as an integral part of the whole; they are far less suggestive of the mood appropriate to the moment, less calculated to stir the imagination than to please the eye. Nowhere, in short, in Venetian art up to this date is a lyrical treatment of the conventional altar-piece so fully realised as in the Castelfranco Madonna.